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Sunday, November 29, 2020

Ron Rolheiser - Only in Silence

The Belgian spiritual writer, Bieke Vandekerckhove, comes by her wisdom honestly. She didn’t learn what she shares from a book or even primarily from the good example of others. She learned what she shares through the crucible of a unique suffering, being hit at the tender age of nineteen with a terminal disease that promised not just an early death but also a complete breakdown and humiliation of her body enroute to that death.

Her attempt to cope with her situation drove her in many directions, initially to anger and hopelessness but eventually to monasteries, to the wisdom of monasticism, and, under its direction, into the deep well of silence, that desert that lurks so threateningly inside each of us. Away from all the noises of the world, in the silence of her own soul, inside the chaos of her raging, restless insides she found the wisdom and strength not just to cope with her illness but to also find a deeper meaning and joy in her life.

There are, as John Updike poetically puts it, secrets that are hidden from health, though, as Vandekerckhove makes evident, they can be uncovered in silence.  However uncovering the secrets that silence has to teach us is not easy. Silence, until properly befriended, is scary and the process of befriending it is the soul’s equivalent of crossing a hot desert. Our insides don’t easily become calm, restlessness doesn’t easily turn into solitude, and the temptation to turn to the outside world for consolation doesn’t easily give way to the idea of quiet. But there’s a peace and a meaning that can only be found inside the desert of our own chaotic and raging insides. The deep wells of consolation lie at the end of an inner journey through heat, thirst, and dead-ends that must be pushed through with dogged fidelity. And, as for any epic journey, the task is not for the faint of heart.

Here’s how Vandekerckhove describes one aspect of the journey: “Inner noise can be quite exhausting. That’s probably why so many flee to the seduction of exterior background noises. They prefer to have the noise just wash over them. But if you want to grow spiritually, you have to stay inside of the room of your spiritual raging and persevere. You have to continue to sit silently and honestly in God’s presence until the raging quiets down and your heart gradually becomes cleansed and quieted. Silence forces us to take stock of our actual manner of being human. And then we hit a wall, a dead point. No matter what we do, no matter what we try, something in us continues to feel lost and estranged, despite the myriad ways of society to meet our human needs. Silence confronts us with an unbearable bottomlessness, and there appears no way out. We have no choice but to align ourselves with the religious depth in us.”

There’s a profound truth: Silence confronts us with an unbearable bottomlessness and we have no choice but to align ourselves with the religious depth inside us. Sadly, for most of us, we will learn this only by bitter conscription when we have to actually face our own death. In the abandonment of dying, stripped of all options and outlets we will, despite struggle and bitterness, have to, in the words of Karl Rahner, allow ourselves to sink into the incomprehensibility of God. Moreover, before this surrender is made, our lives will always remain somewhat unstable and confusing and there will always be dark, inner corners of the soul that scare us.

But a journey into silence can take us beyond our dark fears and shine healing light into our darkest corners. But, as Vandekerckhove and other spiritual writers point out, that peace is usually found only after we have reached an impasse, a “dead point” where the only thing we can do is “to pierce the negative.”

In her book, The Taste of Silence, Vandekerckhove recounts how an idealistic friend of hers shared his dream of going off by himself into some desert to explore spirituality. Her prompt reaction was not much to his liking: “A person is ready to go to any kind of desert. He’s willing to sit anywhere, as long as it’s not his own desert.” How true. We forever hanker after idealized deserts and avoid our own.

The spiritual journey, the pilgrimage, the Camino, we most need to make doesn’t require an airline ticket, though an experienced guide is recommended. The most spiritually rewarding trip we can make is an inner pilgrimage, into the desert of our own silence.

As human beings we are constitutively social. This means, as the bible so bluntly puts it, that it is not good for the human person to be alone. We are meant to be in community with others. Heaven will be a communal experience; but, on the road there, there’s a certain deep inner work that can only be done alone, in silence, away from the noise of the world.

 


 

http://ronrolheiser.com/en/ 

 

Saturday, November 28, 2020

Brother David Steindl-Rast - Gratefulness


 

 "Everything is a gift.
The degree to which we are awake to this truth is a measure of our gratefullness.
Day and night, gifts keep pelting down on us.
If we were aware of this, gratefulness would overwhelm us.
But we go through life in a daze.

A power failure makes us aware of what a gift electricity is;
a sprained ankle lets us appreciate walking as a gift, a sleepless night, sleep.
How much we are missing in life by noticing gifts only when we are suddenly deprived of them.

Eyes see only light, ears hear only sound,
but a listening heart perceives meaning. Everything is a gift. Grateful living
is a celebration of the universal give-and-take of life, a limitless yes to belonging.
A lifetime may not be long enough to attune ourselves fully to the harmony
of the universe. But just to become aware that we can resonate with it --
that alone can be like waking up from a dream.

Gratefulness is the key to a happy life, because if we are not grateful,
then no matter how much we have we will not be happy --
because we will always want to have something else or something more."

 

https://gratefulness.org/
 

 


Sant Dnyaneshwar - Union of Shiva & Shakti

 

Download PDF: HERE

 

 

 

Tuesday, November 24, 2020

Wu Hsin - The illuminant of everything

 

 

 

Master Wu Hsin began:



We miss the actual by lack of attention and create distortions by excessive imagination.

Understand that without Being there is nothing.

All knowledge is about Being.

Wrong ideas about Being lead to dissatisfaction and unhappiness,
whereas right ones lead to freedom and happiness

Likewise, understand that Consciousness illuminates.

Everything perceived is first illuminated by Consciousness.

Even when there is nothing to be perceived, 

Consciousness is present.



Now, let there be silence.



Master Wu Hsin continued:



The habitual reference to a false center must end.

You have dedicated decades to building a prison for yourself. 

Can you not find a few moments to begin to tear it down?



The experiences you have in one state do not follow you into another state. Therefore, they cannot be part of your essential self.

You take yourself to be that which events happen to. Cease to be the object and become the subject of all that happens.

Merely see yourself as the illuminant of everything.



Now, let there be silence.



Master Wu Hsin continued:



Wholeness is not a state; states come and go.

Wholeness is holiness, absolute presence and relative absence.

"I will be" is prior to differentiation.

It is the Dynamic Potentiality, preceding all states, including the "I am"
state.



Nothing more need be said today.



Ponder this; more tomorrow. 

 


 

 PDF HERE

Sunday, November 22, 2020

Wu Hsin - Unitive Consciousness

 

 

 

 Today, the Master began:

 

When you perceive yourselves as a part of the universe, you must
invariably feel apart from the universe. This calls for a correction in viewpoint.

Every operating assumption that you have is calling out for reexamination.
In that process, you will discern where the flaws in your
point of view lie.

You begin by creating a "me" which is followed by the world, a series of appearances which we label as "other than me".

Then, you appoint this me to godhead status, making it the arbiter of what is deemed right and wrong, what is good and evil, and how things are "supposed to be".

Through "I", you are the acting. Through "my", you are the owning.

You explain, translate, describe, label, define, and separate whatever you perceive every moment of your lives. In so doing, you create a tunnel reality.

This is grand narrative fiction.

Step aside and see how effortlessly and efficiently life functions. That is all that is required is to see things clearly.

However, this cannot occur as long as the seeing is performed through the crystal of the personal. This crystal is what brings distortion to What-Is.

When "me" goes, every "other than me" goes with it.

This is unitive consciousness, the end of distortion.

You continue to be alive and conscious. However, you are no longer self conscious



Ponder this; more tomorrow.

 

 

PDF HERE

 

Chelan Harkin - Oh world!

 


Oh world,
I’ve been trying to convince you
of my sanity for far too long!
Trying to hold it together,
play the part.
I’m ready for the sacred undoing!
I’m ready to give up the game
I'm delighted to say I've lost!
Here is my raw, naked heart
my soul is ready to strip down
and streak through social conventions!
I am tired of pretending with you
that I’m ok with anything short of the sweetest,
most tender intimacy
I’m un-signing my name
from these social contracts
enabling extreme blandness and terrible distance
from our hearts!
Come close and I will kiss your face,
come closer and I will offer you
every jewel in my soul
come closer still and I’ll delightedly
give you my very life
and then go into my closets to see
what else I have in there for you!
Friend, it doesn't take much
to destroy social norms
all it takes is to crack open
the sacred, wild barrel
of love in your chest
and offer it to whoever
might pass by.

 


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Thursday, November 19, 2020

The joy of Jeff Foster's true meditation

 


Sometimes they ask me:
′′ Jeff, are you meditating? ′′
The answer is no, not at all.
Or, well, yes, I do,
it all depends
of what you call meditating.
I have no practice
of formal meditation.
No schedule.
No technique.
No incense.
No pics of gurus
on my
pedestal table.
I never say to myself:
′′ I'm meditating now. ′′
And yet,
throughout the day,
I find myself in full meditation.
Absorbed in the Immediate.
What the hell is this meditation then?
Pure fascination for the moment,
exactly as it is...
Absolute consent...
Any experience
Bathing in curiosity.
I'm not adding anything.
I'm not taking anything away.
No goal.
No search.
No agenda.
No special state to reach.
No special experience to have.
Pure wonder.
The extraordinary banality of what is.
The life lived...
At the end of the day
it's not something I do.
At the end of the day
that's who i really am.
This open consciousness,
childish, innocent,
gently absorbing
every sound,
every picture,
every smell,
every feeling,
every sentiment,
tenderly attracting a ′′ world ",
yes, embracing a world
like a mother
hug her young child.
So I am the mother of my world.
I am the space that contains the ordinary.
I am silence at the heart of things.
I am the ability of joy and sorrow.
I never need
to look for an experience
more ′′ alive ",
deeper ′′ or ′′ spiritual ′′
because this ordinary moment
is so deeply sacred.
So beautiful...
Flooded with grace...
Complete.
Always complete.
The cracked glass from a shelter.
The look of a stranger,
hiding and betraying
centuries of pain and nostalgia.
The thrill on my cheek
when i go meet a good friend.
I used to meditate...
Meditation has entered my bones.
Now I am the meditation...
The immensity that embraces an entire world.

 


 


Tuesday, November 17, 2020

Jed McKenna - The Whole Truth

Well, I am certainly wiser than this man. It is only too likely that neither of us has any knowledge to boast of; but he thinks that he knows something which he does not know, whereas I am quite conscious of my ignorance. At any rate it seems that I am wiser than he is to this small extent, that I do not think that I know what I do not know.
-Socrates


WHAT DO YOU KNOW? Really. What, with absolute certainty, do you know? Put aside all opinions, beliefs and theories for a moment and address this one simple question: What do you know for sure? Or, as Thoreau put it:

“Let us settle ourselves, and work and wedge our feet downward through the mud and slush of opinion, and prejudice, and tradition, and delusion, and appearance, that alluvion which covers the globe… through church and state, through poetry and philosophy and religion, till we come to a hard bottom and rocks in place, which we can call reality, and say, This is, and no mistake; and then begin…”

In other words, let’s cut the crap and figure out what we know for sure. The cogito does exactly that, and it’s very simple. The question is: What do you know?

The answer is: I Am.

All other so-called facts are really non-facts and belong in the category of consensual reality and relative truth, i.e., unreal reality and untrue truth.

Cogito ergo sum is the equation that proves the fact. But first, before we go on, let’s ask what else we know. What else can be said for certain?

Nothing. We don’t know anything else. And that’s the real point of the cogito. The importance of I Am isn’t that it’s a fact, but that it’s the only fact.

I Am is the only thing anyone has ever known or will ever know. Everything else, all religion and philosophy and science, can never be more than dream interpretation. There is no other fact than I Am.

The cogito is the seed of the thought that destroys the universe. Beyond the cogito, nothing is known. Beyond the cogito, nothing can be known. Except I Am, no one knows anything. No man or god can claim to know more. No god or array of gods can exist or be imagined that know more than this one thing: I Am.

We can’t avoid letting this topic drift briefly into the Old Testament. When Moses asked God His name, God answered, “I am that I am.” The name God gives for Himself is I Am.

Note that I Am is unconjugatible. It allows of no variation. God doesn’t say, “My name is I Am, but you can call me You Are, or He Is.” The cogito, the I Am pronouncement, does not extend beyond one’s own subjective knowing. I can say I Am and know it as truth, but I can’t say you are, he is, she is, we are, they are, it is, etc. I know I exist and nothing else. Understood thusly, I Am, aka God, truly is the Alpha and the Omega; the entirety of being, of knowledge, of you.

The cogito is the line between fantasy and reality. On one side of the cogito is a universe of beliefs and ideas and theories. To cross the line is to leave all that behind. No theory, concept, belief, opinion or debate can have any possible basis in reality once the ramifications of the cogito have fully saturated the mind. No dialogue can take place across that line because nothing that makes sense on either side makes sense on the other.

Everyone thinks they understand the cogito, but nobody does. Descartes himself didn’t. If professors of philosophy truly understood the cogito, they wouldn’t be professors of philosophy. Alfred North Whitehead said that all philosophy is a footnote to Plato, but all philosophy, Plato included, is rendered obsolete and irrelevant by the cogito. Nothing but the subjective I Am is true, so what’s the point of prattling on? There’s simply nothing else to say.

The cogito isn’t a mere thought or an idea, it’s an ego-eating virus that, if we are able to lower our defenses against it, will eventually devour all illusion. Once we know the cogito, we can begin systematically unknowing everything we think we know, and unraveling the self we think we are. To understand the cogito at the surface level takes a minute or so. To let it devour you from the inside out can take years.

Life is but a dream. There is no such thing as objective reality.

Two cannot be proven. Nothing can be shown to exist. Time and space, love and hate, good and evil, cause and effect, are all just ideas. Anyone who says they know anything is really saying they don’t know the only thing. Any assertion of truth other than I Am is a confession of ignorance. The greatest religious and philosophical thoughts and ideas in the history of man contain no more truth than the bleating of sheep. The greatest books contain no more truth than the greatest luncheon meats.

No one knows anything.

Disprove it for yourself. Anyone wishing to deny these statements about the meaning of the cogito need merely prove that something, anything, is true. By all means, give it a try; smash your head against it, but it can’t be done. The cogito is like a Molotov cocktail with which we can firebomb our own mind, safe in the knowledge that truth doesn’t burn. This, however, is not the end of the journey of awakening.

It’s just the beginning.

 

 

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 Who is Jed McKenna ?