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Tuesday, November 29, 2016

Llewellyn Vaughan-Lee - Longing


"..Longing is the feminine side of love—the cup waiting to be filled. Love has a masculine side, “I love you,” and a feminine side, “I am
Longing is the feminine side of love—the cup waiting to be filled. Love has a masculine side, “I love you,” and a feminine side, “I am waiting for you. I need you.” Sadly our culture has forgotten this doorway of devotion, and the lover is often left stranded, not ever knowing the real nature and purpose of the longing that tugs at the heart. It is easy to think that this discontent of the soul is a psychological problem or the result of an unhappy relationship. But the Sufi knows this pain is the sweetness of love’s poison, and is often the most direct way Home, as it bypasses the mind and all of its distractions and arguments. It is a call direct to the heart."


From: Within the Heart of Hearts: A Story of Mystical Love
Chapter: Longing 



Kahlil Gibran - On Love

art Kahlil Gibran

 When love beckons to you, follow him,
Though his ways are hard and steep.
And when his wings enfold you yield to him,
Though the sword hidden among his pinions may wound you.
And when he speaks to you believe in him,
Though his voice may shatter your dreams as the north winds
lays waste the garden.

For even as love crowns you so shall he crucify you. Even as he
is for your growth so is he for your pruning.
Even as he ascends to your height and caresses your tenderest
branches that quiver in the sun,
So shall he descend to your roots and shake them in their clinging to the earth.

Like sheaves of corn he gathers you unto himself.
He threshes you to make you naked.
He sifts you to free you from your husks.
He grinds you to whiteness.
He kneads you until you are pliant;
And then he assigns you to his sacred fire, that you may become
sacred bread for God's sacred feast.

All these things shall ove do unto you that youmay know the secrets
of your heart, and in tht knowledge become a fragment of Life's heart.

But if in your fear you would seek only love's peace and love's pleasure,
Then it is better for you that you cover your nakedness and pass
out of love's threshing-floor,
Into the seasonless world where you shall laugh, but not all
your laughter, and weep, but not all your tears.

Love gives naught but itself and takes naught but from itself.
Loves possesses not nor would it be possessed;
For love is sufficient unto love.

And think not you can direct the course of love, for love,
if it finds you worthy, directs your course.
Love has no other desire fut to fulfill itself.
But if you love and must needs have desires, let these
be your desires:

** To melt and be like a running brook that sings its melody to the night.
** To know the pain of too much tenderness.
** To be wounded by your own understanding of love;
** And to bleed willingly and joyfully.
** To wake at dawn with a winged heart and give thanks for another day of loving;
** To rest at the noon hour and meditate love's esctasy;
** To return home at eventide with gratitude;
** And then to sleep with a prayer for the beloved in your heart and a song of praise upon your lips.



Monday, November 28, 2016

Sri Ramana Maharshi - Silence : ever-speaking voice



Silence : ever-speaking voice / सनातन / नित्य-वाणी

Silence is ever-speaking (सनातन / नित्य-वाणी); it is a perennial flow of language; it is interrupted by speaking. These words obstruct that mute language. There is electricity flowing in a wire. With resistance to its passage, it glows as a lamp or revolves as a fan. In the wire it remains as electric energy. Similarly also, silence is the eternal flow of language, obstructed by words.

What one fails to know by conversation extending to several years can be known in a trice in Silence, or in front of Silence - e.g., श्रीदक्षिणामूर्ति Dakshinamurti, and his four disciples.

That is the highest and most effective language.

~ Sri Ramana Maharshi (from Talk 246.)


- Om Namo Bhagavate Sri Ramanaya !
॥ ॐ नमो भगवते श्री रमणाय ॥ 



 

Saturday, November 26, 2016

Rumi - Because of you



We stood together hand in hand in primordial time;
now at last, we are one again.

We are all of one soul struggling along one path,
and all drunk with the same wine.

From among the two worlds we chose Love alone
except for that Love there is nothing we adore.

What bitterness did our souls suffer from separation!
At long last, we are free from separation.

A ray from the sun came in through an opening
and raised us up in dignity, however low we were.

O Sunlight! Don’t withhold Your loving radiance from us!
Aren’t we sitting in the robes of Your radiance?

By Your radiance we are transformed into rubies,
it is because of You that we exist.

Dancing like particles before You;
in our yearning for You, we abandon all our chains.


[Divan-e Shams-e Tabrizi: 1761, translated by Kabir Helminski and Ahmad Rezwani,



Wednesday, November 23, 2016

Rupert Spira - Utterly One



See clearly in this moment that we are the Knowing Presence to which, in which and,
ultimately, as which the mind, the body and the world appear.

Normally we consider that ‘I,’ this knowing Presence, resides inside the body or as the
body. But one clear look at our experience shows that the body and the world both
appear in this Knowing Presence, just like our thoughts. The mind, the body and the
world all appear in this same placeless place of Presence and if we go deeply into our
experience of the mind, the body and the world, we find that it is made out of nothing
other than this Presence.

Nothing extraordinary needs to be done in order to know this. All that is required is to
look simply and clearly at our experience to see that it is ‘I,’ Presence, that is taking the
shape of the mind, the body and the world from moment to moment and yet always
remaining itself. Thoughts and images are coming and going in our Presence. Bodily
sensations are coming and going in Presence. Sense perceptions (that is, the world) come
and go in Presence. But ‘I,’ Presence, Consciousness always remains as it is.

The mind, the body and the world are always moving, changing, appearing, disappearing,
but Presence never moves, changes, appears or disappears. ‘I,’ Presence was never born,
never grows old and never dies.

It is only the exclusive association of Presence with this little cluster of sensations we call
‘the body’ that makes us feel that we are small, personal, limited, vulnerable, that we
were born into a ready-made world and that we will one day die.

We were not born into a ready-made world. The world is born ‘from time to time’ in
ready-made Presence. Presence is always here, not ‘here’ a place but rather ‘here’ this
placeless place of our own Being. The world comes and goes. The body comes and goes.
The mind comes and goes. However, Presence is ever-present.

When the mind, the body and the world are present, they are so utterly, intimately one
with Presence as to be indistinguishable, inseparable from it. In any experience there are
never two things - Presence and the objects of the mind, body or world. These apparent
two are not even intimately connected. They are closer than that: they are utterly one.

When the mind, the body and the world are present, they are the shape that this Presence
is taking at that moment and their substance is only this Knowing Presence that we
intimately know ourselves to be.

If we look at this Knowing Presence, we find nothing objective and yet we know beyond
any doubt that it is both knowing and present, that it is what we are. However, it has no
objective qualities and cannot therefore be found in the mind, the body or the world.

Try right now, in your actual experience, to find this Presence in the body. See clearly
that the body is simply this current sensation. Do we find Presence inside a sensation?
Does Presence appear inside a thought? Or rather is it not our experience that sensations
and thoughts, along with sense perceptions, appear inside this Presence?

The belief that we are separate entities located somewhere inside the body is simply a
belief. One clear look at our experience shows that this belief has no experiential
foundation. There are no separate entities or objects anywhere in the universe, nor is there
a personal subject. It is simply a thought, an unsubstantiated belief, that divides the
seamless totality of experience into a knower, an entity inside the body, and the known,
an outside world.

However, in reality, there is no separate ‘knower’ of experience and no separate object,
other or world that is ‘known.’ There is simply this knowing, this experiencing, this
Presence, taking the shape of thoughts, images, sensations and perceptions, and yet never
becoming anything other than it always already is. If this is known to be our experience,
then there is truly nothing to be done.

However, if we think and, more importantly, if we feel that we are an entity or a person
located somewhere inside the body or as the body, then doing, choosing, seeking are
inherent in that position.

So if we stand knowingly as this Presence taking the shape moment by moment of the
totality of our experience, we simply abide as that. However, if we think we are a person,
an entity, if we feel that we are located somewhere behind the eyes or in the chest, then
seeking is inevitable and unavoidable.

In this case we take the belief or feeling of being separate or located and go deeply into it,
tracing it back to its source and substance in Presence. As we come to know ourselves
again as this Presence, we simply abide as that. Back and forth between these two,
seeking the source and abiding as Presence, our life unfolds, until we can no longer feel
the difference between them.


Sunday, November 20, 2016

Dŗg-Dŗśya-Viveka - Seer and the Seen



1. All objects are perceived by the senses. The senses are, in turn, perceived by the mind. The mind, in turn, is a movement that unfolds in Awareness. Awareness is not perceived by any other structure. It is its own perceiving.

2. The objects perceived by the senses appear to be constantly changing, while the senses, which perceive them, appear to be stable and unchanging.

3. On close inspection, however, the senses are realized to be constantly changing, while the mind, which perceives these changes, appears to be stable and unchanging.

4. Upon close inspection, however, the mind is seen to be constantly changing. The constantly changing mind can be seen due to the unchanging nature of Awareness.

5. Awareness is unchanging and ever-present (Unborn), while all changing phenomena arise within unchanging awareness.





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