There was none to chant;
the name tore through an instrument of expression
like fire through silk.
No breath remained,
only ash that whispered
Hu... Hu... Hu...
The arms rose not from will,
but from the wind
that dances in absence.
Light did not descend......it erupted,
a thousand suns behind the ribs.
One is the smoke
of every veil burned,
the echo of every silence
that once wore a name.
Here.....there is only the turning,
the burning,
the Beloved’s breath
in disguise.
The true mystic progresses rapidly through the illusion of sects and creeds, and arrives at the realization that there is no place for religious prejudice in the enlightened spiritual life. Gradually, therefore, he accepts the contributions of all religions, recognizing the universality of Truth.”
- Manly Palmer Hall
BEYOND SECTS AND CREEDS
The mystic path is not a movement towards better beliefs, but towards freedom from identification with belief itself. Sects and creeds arise as structures of understanding, belonging and certainty. They may serve a purpose, offering language, guidance and orientation towards Truth. Yet when they become the foundation of personal identity, they cease to be doorways and become barriers. What once pointed towards Reality begins to obscure it.
Religious prejudice does not arise from genuine devotion, but from identification. Within the subconscious dimension of Awareness, vāsanās sustain the assumed separate self, conditioning attention to seek security in beliefs, traditions and collective identities. The conscious mind then defends these positions as though its own existence depended upon them. What appears to be devotion to Truth may instead be the protection of an identity constructed around it.
The enlightened spiritual life is not the triumph of one religion over another, but the recognition that Truth cannot be possessed or confined by any conceptual form. The obstacle is not belief, scripture or theology, but the misidentification through which these become substitutes for direct Knowing.
The true mystic neither rejects religion nor indiscriminately collects its teachings. One recognises that genuine spiritual insight may be expressed through different cultures, languages, symbols and traditions. What varies is the form of expression, not the indivisible Reality towards which authentic insight points. To recognise this universality is not to erase differences, but to understand their proper place within the differentiated expression of the One.
Universality is not an agreement reached by the intellect. It arises through direct recognition of the Self. As Self-knowledge illuminates the subconscious heart, the vāsanās sustaining separation gradually dissolve. The need to defend a religious or personal identity diminishes, not through moral effort or the suppression of thought, but through the dissolution of the ignorance from which that need arose.
The Self remains indivisible, while its Awareness expresses through the countless forms of the universal Temple. Person, animal and the seemingly inanimate are not separate realities standing outside the One, but differentiated expressions within its manifested Being. Their differences remain, yet none possesses an existence independent of the Whole.
This recognition does not produce confusion or relativism. On the contrary, it deepens discernment. The mystic can honour genuine insight wherever it appears without assuming that every teaching is equally clear or coherent. Contradictions need not be overlooked in the name of unity, nor must differences be defended as evidence of separation. Reason continues to serve Knowing, distinguishing the truth expressed through a teaching from the limitations of its conceptual form.
Thus, philosophy becomes a pointer rather than a prison, scripture a means of illumination rather than possession, and religious practice an expression of devotion rather than an assertion of superiority. Authority is no longer granted to a belief merely because it belongs to a particular tradition. Understanding is guided by the direct Knowing of the Self.
The recognition of universality is not an achievement of the individual mind. It is the natural expression of Self-knowledge as identification dissolves. The many traditions need not become one religion, just as the countless vessels of the universal Temple need not become identical.
Truth is One, though its expressions are many.
Where the One is recognised, difference remains, but division loses its foundation.
Love Tracy 🙏❤🙏❤
~via Metaphysical Insight and Intuition
Q. So the individual does not exist as an isolated entity. But does not the personality exist as a unique part of the whole?
A. The person is really only persona, mask, but it has come to be synonymous with the idea of an individual, separate and continuous entity. The personality is not the constant we imagine it to be.
In reality, it is only a temporary re-orchestration of all our senses, imagination, and intelligence, according to each situation. There is no repetition in life, and each re-orchestration is unique and original like the design in a kaleidoscope.
The mistake is to identify with the personality, to conceptualize it in memory and then take ourselves for this collection of crystallized images rather than letting all emotions, perceptions, and thoughts arise and die in us. We are in the theatre watching our own play on stage. The actor is always 'behind' his persona. He seems to be completely lost in suffering, in being a hero, a lover, a rascal, but all these appearances take place in global presence.
This presence is not a detached attitude, a witnessing position. It is not a feeling of separateness, of being 'outside'. It is the presence of wholeness and love, out of which all comes. When no situation calls for an activity, we remain in emptiness of activity, in this Presence.
- Jean Klein, Who Am I?
The "I am" is the gravitational center around which all objectified thought turns. It is not a thought among thoughts but the still point that lets thoughts appear to move, the fixed star every mental orbit is measured against.
Nothing enters awareness unfiltered. Every perception, every idea, every fact bends toward this center, is caught in its field, and comes out reframed as mine, as known-by-me. The self is not a passive witness to information; it is a gravity well that curves all incoming light into its own shape.
And this center does not hold still. It feeds on what falls into it. Each experience it bends becomes part of its mass, thickening the field, deepening the orbit, so that the "I" of tomorrow is denser, more elaborate, more convinced of itself than the "I" of today, an ever-expanding self-referential program, endlessly compiling itself out of its own outputs.
So what you call the universe and what I call the universe are not the same universe at all. Each of us stands at the center of a private gravitational field, and everything we perceive is already bent by the time it reaches us. There is no neutral cosmos we both simply observe, only a youniverse, curved uniquely around each "I am," each of us mistaking our own gravity for the shape of reality itself
Because this teaching that appears to be relatively insignificant can be, small as it is, the little key which if allowed into the lock and allowed to turn, will swing open the vast gates. 'I am not the doer of any action:' the significance of this is not that it is any great or total realization in itself.
The significance lies in where it will lead. If you really get this, really get that there is no one to get it, it will be like a line of computer code, which when introduced into the computer will re-write the whole operating system. Will cause a cascade failure of all the systems that you think of as 'yourself.' Will set in motion the surrender and apprehension which otherwise can in no way be achieved by a 'you,' and which is the Complete Understanding of awakening: the knowing that there is no one here to understand or awaken or know. There is only the Peace that passes understanding, the breath of Presence blowing through this hollow stick.
And the music thus made, which appears as the everyday thoughts and words and actions of 'you' and 'others, is nothing other than Presence playing through these instruments, and truly is the ultimate gift, beyond beauty.
Chapter 18
Morning Talks
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These days it doesn’t matter to me,
Who or what created this universe;
Such considerations are not pondered,
Left to friends who revel in theory.
These days I’ve left off wondering,
Whether any religion is true or false,
For all seem to me, articles of faith,
Left to friends who take shelter there.
These days the mind has given up,
Struggling to grasp the Ungraspable,
Having joined the Heart at the Tavern,
Drunk on the Wine of wordless cognition.
These days metaphysical ponderings,
Have lost their former glamour,
And I find that only one thing matters...
What it Feels like to be Alive.
Not the what, why, how, and wherefore,
Arising within the mind, after the fact,
But the Experience of Existence, Here,
In the Immediacy of Timeless Now,
Not what the body feels like, being alive,
Not thought, imagination, or emotion,
But deep within my deepest Interiority,
At the Heart of my Essential Aliveness…
What does it Feel like to be alive.
And in that Placeless Place, Before Time,
The answer is Fullness and Completion,
Untouched, Unmoving, impenetrable,
By the vicissitudes of manifest creation.
While pleasures and pains ebb and flow,
While storms of emotion roil and still,
Amidst manifestation’s Beauty and Horror,
Here, in the Heart of being, it Feels like…
Love
"We must become so alone, so utterly alone, that we withdraw into our innermost self. It is a way of bitter suffering. But then our solitude is overcome . . . We are no longer alone, for we find that our innermost self is the spirit, that it is God, the indivisible. And suddenly we find ourselves in the midst of the world, yet undisturbed by its multiplicity, for in our innermost soul we know ourselves to be one with all being." ~Hermann Hesse
(“It was morning; through the high window, I saw the pure, bright blue of the sky as it hovered cheerfully over the long roofs of the neighboring houses. It too seemed full of joy, as if it had put on its finest clothes for the occasion." ~Hermann Hesse)
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𝐖𝐡𝐚𝐭 𝐢𝐬 𝐭𝐡𝐢𝐬 𝐬𝐞𝐥𝐟 𝐖𝐡𝐨 𝐚𝐦 𝐈?
Your real nature is stillness, light, expansion without center or periphery. It is unconditioned being, love. But you do not see it for you are a prisoner of your imagination and of second-hand information. You have enclosed yourself in a universe of concepts and beliefs. The ego is only a function, and to identify with it is a lack of true vision. Thoughts, feelings and actions appear in succession before the witness, leaving their imprint in your brain. Recalling them makes you believe in a continuity which is actually non-existent. But memory is a present thought, thoughts of the past occur in the present. In reality there is only presence, non-dual consciousness. We mistakenly take ourselves to be this or that, but there is only the true "I am" beyond time and space.
What is the real nature of the mistake I have made?
Desiring something which is nothing but an illusion, which has no foundation whatsoever; being afraid of truth, which is pure awareness free of thought.
Why would I be afraid of truth?
Because truth is life and you are afraid of living. You take yourself for an object which is born and dies, and you fear dying because you do not know life. It is only an object which is afraid and this object tries by all means to free itself. See that the effort to become free belongs to the belief in an object. The moment you see it turn your head and look behind.
A tribute to Coleman Barks
April 23, 1937 – February 23, 2026
Moses heard a shepherd on the road praying, God,
Where are You? I want to help You, to fix Your shoes
and comb Your hair. I want to wash Your clothes
and pick the lice off. I want to bring You milk,
to kiss Your little hands and feet when it’s time
for You to go to bed. I want to sweep Your room
and keep it neat. God, my sheep and goats
are Yours. All I can say, remembering You,
is ayyyy and ahhhhhhhhh.
Moses could stand it no longer.
Who are you talking to?
The One who made us,
and made the earth and made the sky.
Don’t talk about shoes
and socks with God! And what’s this with Your little hands
and feet? Such blasphemous familiarity sounds like
you’re chatting with your uncles.
Only something that grows
needs milk. Only someone with feet needs shoes. Not God!
Even if you meant God’s human representatives
as when God said, I was sick, and you did not visit me,
even then this tone would be foolish and irreverent.
Use appropriate terms. Fatima is a fine name
for a woman, but if you call a man Fatima,
it’s an insult. Body-and-birth language
are right for us on this side of the river,
but not for addressing the Origin,
not for Allah.
The shepherd repented and tore his clothes and sighed
and wandered out into the desert.
A sudden revelation
came then to Moses. God’s voice:
You have separated Me
from one of my own. Did you come as a Prophet to unite,
or to sever?
I have given each being a separate and unique way
of seeing and knowing and saying that knowledge.
What seems wrong to you is right for him.
What is poison to one is honey to someone else.
Purity and impurity, sloth and diligence in worship,
these mean nothing to Me.
I am apart from all that.
Ways of worshiping are not to be ranked as better
or worse than one another.
It’s all praise, and it’s all
right.
It’s not Me that’s glorified in acts of worship.
It’s the worshipers! I don’t hear the words
they say. I look at the humility.
That broken-open lowliness is the Reality,
not the language! Forget phraseology.
I want burning,
burning.
Be friends
with your burning. Burn up your thinking
and your forms of expression!
Moses,
those who pay attention to ways of behaving
and speaking are one sort.
Lovers who burn
are another.
Don’t impose a property tax
on a burned out village. Don’t scold the Lover.
The wrong way he talks is better than a hundred
right ways of others.
Inside the Kaaba
it doesn’t matter which direction you point
your prayer rug!
The ocean diver doesn’t need snowshoes!
The Love-Religion has no code or doctrine.
Only God.
So the ruby has nothing engraved on it!
It doesn’t need markings.
God began speaking deeper mysteries to Moses. Vision and words,
which cannot be recorded here, poured into
and through him. He left himself and came back.
He went to Eternity and came back here.
Many times this happened.
It’s foolish of me
to try and say this. If I did say it,
it would uproot our human intelligences.
It would shatter all writing pens.
Moses ran after the shepherd.
He followed the bewildered footprints,
in one place moving straight like a castle
across a chessboard. In another, sideways,
like a bishop.
Now surging like a wave cresting,
now sliding down like a fish,
with always his feet
making geomancy symbols in the sand,
recording
his wandering state.
Moses finally caught up
with him.
I was wrong. God has revealed to me
that there are no rules for worship.
Say whatever
and however your loving tells you to. Your sweet blasphemy
is the truest devotion. Through you a whole world
is freed.
Loosen your tongue and don’t worry what comes out.
It all the Light of the Spirit.
The shepherd replied,
Moses, Moses,
I’ve gone beyond even that.
You applied the whip and my horse shied and jumped
out of itself. The Divine Nature and my human nature
came together.
Bless your scolding hand and your arm.
I can’t say what has happened.
What I’m saying now
is not my real condition. It can’t be said.
The shepherd grew quiet.
When you look in a mirror,
you see yourself, not the state of the mirror.
The fluteplayer puts breath into a flute,
and who makes the music? Not the flute.
The Fluteplayer!
Whenever you speak praise
or thanksgiving to God, it’s always like this
dear shepherd’s simplicity.
When you eventually see
through the veils of how things really are,
you will keep saying again
and again,
This is certainly not like we thought it was!
Mathnawi II 1720-96, from This Longing: Poetry, Teaching Stories, and Selected Letters, translated by Coleman Barks and John Moyne (Putney, Vt.: Threshold Books, 1988), pp. 19-22
The ignorant one says:
“God is over there.”
And places the sacred at a distance.
The half-awake one says:
“I am God.”
And senses that nothing is truly separate.
The awakened one says nothing.
Not because words are lacking,
but because they are no longer needed.
Who would speak,
and to whom?
The last one neither knows nor does not know.
Not from ignorance,
but because knowing has fallen silent.
He holds no belief.
He holds no doubt.
He seeks no answers.
He is not someone
who has arrived.
He is simply here.
Like breath happening by itself.
Like the stillness between two thoughts.
There, both God and human
cease to be two.
And what remains
needs no name.