art Hikaru Miyakawa
“The land of natural perfection
is free of buddhas and sentient beings;
the ground of natural perfection
is free of good and bad;
the path of natural perfection
has no length;
the fruition of natural perfection
can neither be avoided nor attained;
the body of natural perfection
is neither existent nor nonexistent;
the speech of natural perfection
is neither sacred nor profane;
and the mind of natural perfection
has no substance nor attribute.
The space of natural perfection
cannot be consumed nor voided;
the status of natural perfection
is neither high nor low;
the praxis of natural perfection
is neither developed nor neglected;
the potency of natural perfection
is neither fulfilled nor frustrated;
the display of natural perfection
is neither manifest nor latent;
the actuality of natural perfection
is neither cultivated nor ignored;
and the gnosis of natural perfection
is neither visible nor invisible.
The hidden awareness of natural perfection
is everywhere,
its parameters beyond indication,
its actuality incommunicable;
the sovereign view of natural perfection
is the here-and-now, naturally present
without speech or books, irrespective
of conceptual clarity or dullness,
but as spontaneous joyful creativity
its reality is nothing at all.”
is free of buddhas and sentient beings;
the ground of natural perfection
is free of good and bad;
the path of natural perfection
has no length;
the fruition of natural perfection
can neither be avoided nor attained;
the body of natural perfection
is neither existent nor nonexistent;
the speech of natural perfection
is neither sacred nor profane;
and the mind of natural perfection
has no substance nor attribute.
The space of natural perfection
cannot be consumed nor voided;
the status of natural perfection
is neither high nor low;
the praxis of natural perfection
is neither developed nor neglected;
the potency of natural perfection
is neither fulfilled nor frustrated;
the display of natural perfection
is neither manifest nor latent;
the actuality of natural perfection
is neither cultivated nor ignored;
and the gnosis of natural perfection
is neither visible nor invisible.
The hidden awareness of natural perfection
is everywhere,
its parameters beyond indication,
its actuality incommunicable;
the sovereign view of natural perfection
is the here-and-now, naturally present
without speech or books, irrespective
of conceptual clarity or dullness,
but as spontaneous joyful creativity
its reality is nothing at all.”
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