EIGHT-VERSED DISCOURSE ON THE CAVE
1. Holding fast in a cave, much obscured,
A man stays plunged in confused stupidity.
He, being of such a type, is far from detachment.
Objects of desire in this world are indeed not easy to abandon.
2. Founded in desire, bound to the pleasures of existence,
People are released with difficulty and indeed cannot get release
from another.
Hoping for what is after or before,
Longing for these desirable objects or former ones,
3. Greedy, engrossed, confounded over objects of desire,
Miserly, they are entrenched in the way of inequality.
And brought to an uneasy end they lament,
“What will become of us when we have passed away from here?”
4. Therefore a person should train himself right here and now;
Whatever he would know in the world to be a way of inequality
Not because of that should he go along the unequal way.
The wise say this life is but a little thing indeed.
5. I see in the world this race of men
Thrashing about with craving for existences.
Inferior men cry out in the jaws of Death
With craving not gone for this or that existence.
6. See them thrashing in the midst of what they call “mine”
Like fishes in a dried-up stream with little water.
And having seen that, one should go the way of “not mine,”
Not working up attachment for existences.
7. Having dismissed preference for either extreme,
Having thoroughly understood stimulation, not greedy for
anything,
Not doing that which would lead to self-reproach,
A wise man is not stuck to by the seen or the heard.
8. Having truly understood perception he would cross over the flood.
A sage is not mired with possessions.
With the spike pulled out, going with mind unclouded,
He does not wish for this world or another.
1. Holding fast in a cave, much obscured,
A man stays plunged in confused stupidity.
He, being of such a type, is far from detachment.
Objects of desire in this world are indeed not easy to abandon.
2. Founded in desire, bound to the pleasures of existence,
People are released with difficulty and indeed cannot get release
from another.
Hoping for what is after or before,
Longing for these desirable objects or former ones,
3. Greedy, engrossed, confounded over objects of desire,
Miserly, they are entrenched in the way of inequality.
And brought to an uneasy end they lament,
“What will become of us when we have passed away from here?”
4. Therefore a person should train himself right here and now;
Whatever he would know in the world to be a way of inequality
Not because of that should he go along the unequal way.
The wise say this life is but a little thing indeed.
5. I see in the world this race of men
Thrashing about with craving for existences.
Inferior men cry out in the jaws of Death
With craving not gone for this or that existence.
6. See them thrashing in the midst of what they call “mine”
Like fishes in a dried-up stream with little water.
And having seen that, one should go the way of “not mine,”
Not working up attachment for existences.
7. Having dismissed preference for either extreme,
Having thoroughly understood stimulation, not greedy for
anything,
Not doing that which would lead to self-reproach,
A wise man is not stuck to by the seen or the heard.
8. Having truly understood perception he would cross over the flood.
A sage is not mired with possessions.
With the spike pulled out, going with mind unclouded,
He does not wish for this world or another.
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