The desire to be secure in things and in relationship only brings about conflict and sorrow, dependence and fear; the search for happiness in relationship without understanding the cause of conflict leads to misery. When thought lays emphasis on sensate value and is dominated by it there can be only strife and pain. Without self-knowledge relationship becomes a source of struggle and antagonism, a device for covering up inward insufficiency, inward poverty.
Does not craving for security in any form indicate inward insufficiency? Does not this inner poverty make us seek, accept and cling to formulations, hopes, dogmas, beliefs, possessions; is not our action then merely imitative and compulsive? So anchored to ideology, belief, our thinking becomes merely a process of enchainment.
Our thought is conditioned by the past; the I, the me and the mine, is the result of stored up experience, ever incomplete. The memory of the past is always absorbing the present; the self which is memory of pleasure and pain is ever gathering and discarding, ever forging anew the chains of its own conditioning. It is building and destroying but always within its own self-created prison. To the pleasant memory it clings and the unpleasant it discards. Thought must transcend this conditioning for the being of the Real.
Is evaluating right thinking? Choice is conditioned thinking; right thinking comes through understanding the chooser, the censor. As long as thought is anchored in belief, in ideology, it can only function within its own limitation; it can only feel-act within the boundaries of its own prejudices; it can only experience according to its own memories which give continuity to the self and its bondage. Conditioned thought prevents right thinking which is non-evaluation, non-identification.
There must be alert self-observation without choice; choice is evaluation and evaluation strengthens the self-identifying memory. If we wish to understand deeply there must be passive and choiceless awareness which allows experience to unfold itself and reveal its own significance. The mind that seeks security through the Real creates only illusion. The Real is not a refuge; it is not the reward for righteous action; it is not an end to be gained.
~ Jiddu Krishnamurti
Ojai, California, 1945
Does not craving for security in any form indicate inward insufficiency? Does not this inner poverty make us seek, accept and cling to formulations, hopes, dogmas, beliefs, possessions; is not our action then merely imitative and compulsive? So anchored to ideology, belief, our thinking becomes merely a process of enchainment.
Our thought is conditioned by the past; the I, the me and the mine, is the result of stored up experience, ever incomplete. The memory of the past is always absorbing the present; the self which is memory of pleasure and pain is ever gathering and discarding, ever forging anew the chains of its own conditioning. It is building and destroying but always within its own self-created prison. To the pleasant memory it clings and the unpleasant it discards. Thought must transcend this conditioning for the being of the Real.
Is evaluating right thinking? Choice is conditioned thinking; right thinking comes through understanding the chooser, the censor. As long as thought is anchored in belief, in ideology, it can only function within its own limitation; it can only feel-act within the boundaries of its own prejudices; it can only experience according to its own memories which give continuity to the self and its bondage. Conditioned thought prevents right thinking which is non-evaluation, non-identification.
There must be alert self-observation without choice; choice is evaluation and evaluation strengthens the self-identifying memory. If we wish to understand deeply there must be passive and choiceless awareness which allows experience to unfold itself and reveal its own significance. The mind that seeks security through the Real creates only illusion. The Real is not a refuge; it is not the reward for righteous action; it is not an end to be gained.
~ Jiddu Krishnamurti
Ojai, California, 1945
source text facebook
No comments:
Post a Comment