“But
at other times when you say I exist, you are heading towards the
perception of a non-state, which is neither of the body nor of the mind.
This non-state is being, it is indeterminable, cannot be located
mentally or physically. It is neither a thought nor a feeling. This
non-state is identical to that of your surroundings. You are of the very
same essence. In this non-state there are no surroundings. If there is
another, that is, if there are surroundings, there is an I, and
vice-versa.
“Our surroundings are not contained by name and form. You are neither the body nor the mind, these are limits you identify with through a lack of clear-sightedness. When you are attentive to a tree or flower, the perception, shape, name and concept are not the only things present. There is also the All-presence that you share with them and that you are both part of. The very name and form spring forth from this eternal background, the All-presence. This is instantaneous awareness that cannot be reached by thought.”
“Our surroundings are not contained by name and form. You are neither the body nor the mind, these are limits you identify with through a lack of clear-sightedness. When you are attentive to a tree or flower, the perception, shape, name and concept are not the only things present. There is also the All-presence that you share with them and that you are both part of. The very name and form spring forth from this eternal background, the All-presence. This is instantaneous awareness that cannot be reached by thought.”
.
“All
disciplines are fixations: discipline excludes everything, except the
one thing that one wishes to concentrate upon. Thus one establishes a
dictatorship over oneself and all understanding is jeopardized. What is
absolutely necessary is attention without strain. When I observe myself,
I am really forced to admit that every day I am the prisoner of a
thousand unsatisfied desires, or desires whose satisfaction brings me no
permanent bliss. So it seems to me that instead of endless running from
one desire to another, it would be better to stop and examine the true
nature of desire. If this investigation is successful you will penetrate
the nature of the true aim of all desire. What any desire really aims
at, is a state of non desire. This non desire is a state in which we
demand absolutely nothing. Thus it is a state of extreme abundance, of
fullness. This fullness is revealed as being bliss and peace. You now
know that you are really seeking nothing else but fullness and absolute
peace. Now that you have understood the inner nature of your ultimate
goal, you perceive that the ultimate goal is, in fact, not a goal, that
is to say an end towards which you strive, but that the ultimate state
can only be the consequence of relaxing and letting go. Liberation is
not to be obtained by collecting and accumulating, but by being rooted
in a state of being which is truly ours and in which we live constantly
without knowing it. Even if we wished to, we could not live for a single
moment outside of this state.”
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