Friday, May 8, 2015
Fakhruddin Iraqi - The tavern' s secrets
In the street of wineshops, when
should I pray? since my
drunkenness and sobriety alike
are all the same as prayer.
There, no one accepts the coin
of righteousness, piety and self-denial:
The only good currency in that street
is beggary.
None but the drunkard knows
the tavern's secrets --
how could the sober unveil
the mysteries of that street?
As soon as I met those
cunning haunters of the wineshop
I realized that other work than theirs
is nothing but a fable.
Do you want a guided tour
of the Mecca of Love?
Come, sit in the tavern, for the trip
to Arabia is long and tedious.
They refused me entrance at first
at the wineshop
so I went to the monastery
and found an open door -- but
I heard a voice from within the tavern
crying, "'Iraqi!
Open the door for yourself, the gates
of drunkenness are always agape!"
should I pray? since my
drunkenness and sobriety alike
are all the same as prayer.
There, no one accepts the coin
of righteousness, piety and self-denial:
The only good currency in that street
is beggary.
None but the drunkard knows
the tavern's secrets --
how could the sober unveil
the mysteries of that street?
As soon as I met those
cunning haunters of the wineshop
I realized that other work than theirs
is nothing but a fable.
Do you want a guided tour
of the Mecca of Love?
Come, sit in the tavern, for the trip
to Arabia is long and tedious.
They refused me entrance at first
at the wineshop
so I went to the monastery
and found an open door -- but
I heard a voice from within the tavern
crying, "'Iraqi!
Open the door for yourself, the gates
of drunkenness are always agape!"
Chuck Surface - The Great Mystery in a jar
Gautama experienced a profound shift,
In the nature of his Experience of Being,
And, responding to questions about it...
Gave birth to Buddhism.
But when Gautama died, in no time at all,
There arose debate and disagreement,
About this, that, and the other...
About "true" Buddhism...
And there arose, from one View, many.
So it seems, with all great teachings,
The Master's passing, and in no time at all,
Disagreement and debate...
And the arising, from one View, of many.
How vast and varied, expressions of "truth".
Each indicative of the utter futility,
Of describing the Indescribable...
Of capturing The Great Mystery in a jar.
All in the nature of things, it appears,
But oh, so very wearying,
Wearying enough to drive one...
Within.
Within... where long ago in distant lands,
In the experiences of those long dead,
All of this nonsense began...
Within.
Perhaps, instead of wandering without,
You and I will Venture Within,
And enjoining both Heart and Mind...
Find out what all this nonsense is about.
In the nature of his Experience of Being,
And, responding to questions about it...
Gave birth to Buddhism.
But when Gautama died, in no time at all,
There arose debate and disagreement,
About this, that, and the other...
About "true" Buddhism...
And there arose, from one View, many.
So it seems, with all great teachings,
The Master's passing, and in no time at all,
Disagreement and debate...
And the arising, from one View, of many.
How vast and varied, expressions of "truth".
Each indicative of the utter futility,
Of describing the Indescribable...
Of capturing The Great Mystery in a jar.
All in the nature of things, it appears,
But oh, so very wearying,
Wearying enough to drive one...
Within.
Within... where long ago in distant lands,
In the experiences of those long dead,
All of this nonsense began...
Within.
Perhaps, instead of wandering without,
You and I will Venture Within,
And enjoining both Heart and Mind...
Find out what all this nonsense is about.
Susanne Marie - Dance of the beyond
As the personal sense of self unravels, oftentimes
the feeling that emerges is one of extreme vulnerability.
This is normal and actually a very good and healthy sign.
The vulnerable self like a newborn hatchling lies intimately close to the heart of matter.
It lies just a hair breaths away from nothingness.
It teeters at the edge of unconsciousness all the while remaining awake
in the most alive way possible.
It doesn't quite have a sense of being a personal 'me'
and it also isn't pure undifferentiated awareness.
It skirts the edges of the two worlds; here and not here, you and not you.
But without a doubt vulnerability exists because you are here.
Without you there would be no feeling self, no awareness of this dance of the beyond
revealing itself as a tree, as a bug, as a thought or sensation.
This is the cutting edge of reality, this dance of you being you and you dissolving into the beyond. The Shiva Shakti dance of creation is playing itself out over and over in and through us.
Reality bites by Susanne Marie
Reality bites by Susanne Marie
Amata Natasha Goldie - I Shall Find You There
art Rassouli
In the prism of an atom,
In the heart of the Beloved,
You shall find me there
In the eyes of wakefulness,
In the purity of the eternal,
You may follow my footsteps,
My longing, my voice,
My cry for the soul of life,
To sing of the beauty,
The transcendent, our heritage,
Of Love
Join me,
Come and seek this sacred longing,
This undeniable power,
That gives voice to soul,
And divinity to being
Let not the angst and ties of this reality bind you,
For you were born to be free
You are the rainbow,
In a butterfly’s’ wings,
And the ever-changing expanse,
Of the distant horizon
I see you in the omnipresence of infinity,
In the eyes of an owl,
In the journey of a river,
And the embrace of the wind
You dwell within everything
In the heart of the Beloved,
In the quivering of timelessness,
Deep within the ever-present pulse of love
I shall find you there
© Amata Natasha Goldie 2015 – All rights reserved.
In the heart of the Beloved,
You shall find me there
In the eyes of wakefulness,
In the purity of the eternal,
You may follow my footsteps,
My longing, my voice,
My cry for the soul of life,
To sing of the beauty,
The transcendent, our heritage,
Of Love
Join me,
Come and seek this sacred longing,
This undeniable power,
That gives voice to soul,
And divinity to being
Let not the angst and ties of this reality bind you,
For you were born to be free
You are the rainbow,
In a butterfly’s’ wings,
And the ever-changing expanse,
Of the distant horizon
I see you in the omnipresence of infinity,
In the eyes of an owl,
In the journey of a river,
And the embrace of the wind
You dwell within everything
In the heart of the Beloved,
In the quivering of timelessness,
Deep within the ever-present pulse of love
I shall find you there
© Amata Natasha Goldie 2015 – All rights reserved.
Thursday, May 7, 2015
Nisargadatta Maharaj - Prior to Consciousness
Everyone has a sense of “I am,” a sense of existing, a sense of being
conscious. And we are taught from our earliest days that this “I am”
is a body/mind, separate from all others, separate from life, separate
from the world, separate from the Whole. We are taught to think of the
fluid functioning of the physical form and the continually changing
thought-forms and feeling-forms that arise with perception, experience,
memories, judgments and interpretations as “me.” In other words,
Consciousness seems to attach and identify its own sense of being with
an “I-thought” called “me,” and generally, it is a “me” who needs to be
different in one or many ways, depending on the conditioning of mind.
Our own innate consciousness is known, observable, but by what? By
something that cannot be looked upon as an object; that cannot be looked
into by a mind; that cannot be thought, described, controlled,
manipulated, or written about. Some have called the source of body-mind
consciousness Nondual or undivided Awareness, beyond being or
non-being, beyond you or me, beyond sacred or profane. But whatever
name we give it, that is not it. When we make a “something” that is
“beyond” a something else, we have created division. We have created
another “object.” How can what we most deeply are be made into an
object? Can the Eye behold itself? No, it only sees its reflection.
What happens when we stop trying to label ourselves? That which IS
does not have a name. That which recognizes and illuminates the
stillness or the movement of mind does not need a name. We can be
conscious of many things, but what is aware of consciousness?
“I am” is a portal; feeling is a portal; this moment’s experience is a
portal. Since the Unknown is never separate from its own dreaming,
everything points; everything expresses; everything manifests the All in
All. How do you keep yourself separate? You can’t really. Only a
thought creates an illusion of separation, and yet thoughts come and go
as expressions of the Mystery, also. Can we stop searching for a place
to land, to name, to “know,” and just relax as we face into the
Unknown? The Unknown is not frightening; it is simply unknowable as an
“object.”
First you identify with the body; then you identify with consciousness.
Even consciousness is time-bound. The original state is before consciousness came upon you.
~~ The Absolute is prior to consciousness yet “I am” and the Absolute are not two.
~~ Whatever you have understood, you are not. . . .
~~ You are prior to consciousness.
~~ The Absolute is prior to consciousness yet “I am” and the Absolute are not two.
~~ Whatever you have understood, you are not. . . .
~~ You are prior to consciousness.
Excerpts from Nisargadatta, Prior to Consciousness
Eja - Anam Cara
Will you be my anam cara
Will you be my soul friend
I want the kind of love
That even death cannot end
I will be your anam cara
I will be your soul friend
I will give you the kind of love
That even death cannot end
Will you be my candle of faith
Will you be my eternal flame
I want the kind of love
That the poets divinely claim
I will be your candle of faith
I will be your eternal flame
I will give you the kind of love
That the poets divinely claim
Will you be my heart's home
Will you honor my sacred place
I want the kind of love
That lives beyond time and space
I will be your heart's home
I will honor your sacred place
I will give you the kind of love
That lives beyond time and space
Will you be my anam cara
Will you be my soul friend
I am your anam cara
And I am the love that death cannot end
Will you be my soul friend
I want the kind of love
That even death cannot end
I will be your anam cara
I will be your soul friend
I will give you the kind of love
That even death cannot end
Will you be my candle of faith
Will you be my eternal flame
I want the kind of love
That the poets divinely claim
I will be your candle of faith
I will be your eternal flame
I will give you the kind of love
That the poets divinely claim
Will you be my heart's home
Will you honor my sacred place
I want the kind of love
That lives beyond time and space
I will be your heart's home
I will honor your sacred place
I will give you the kind of love
That lives beyond time and space
Will you be my anam cara
Will you be my soul friend
I am your anam cara
And I am the love that death cannot end
Eja (Eamon Zicker) on facebook
Llewellyn Vaughan-Lee - No longer two
".....Our Beloved whom we have longed for is in our heart in such intimacy that there is no longer two, but ONE. We are in our Beloved in complete oneness. This is when the love affair becomes fulfilled, a fulfillment that is tangible, that lives inside of us with every breath- it is intimate, it is oneness and it is love.
The Beloved is our friend, our companion, our lover and always with us. It is a meeting, a merging of lovers such as we long for in sexual union, in which we forget our self completely; we die and are dissolve in love. And yet the intensity and the sweetness of this inner meeting make sexual intimacy seem shallow. It is not a meeting of bodies, but merging within the heart, within the substance of our own soul."
-Llewellyn Vaughan-Lee
From: Fragments of A Love Story
The Beloved is our friend, our companion, our lover and always with us. It is a meeting, a merging of lovers such as we long for in sexual union, in which we forget our self completely; we die and are dissolve in love. And yet the intensity and the sweetness of this inner meeting make sexual intimacy seem shallow. It is not a meeting of bodies, but merging within the heart, within the substance of our own soul."
-Llewellyn Vaughan-Lee
From: Fragments of A Love Story
more about Llewellyn Vaughan-Lee here
Wednesday, May 6, 2015
Tuesday, May 5, 2015
Naomi Shihab Nye - So Much Happiness
It is difficult to know what to do with so much happiness.
With sadness there is something to rub against,
a wound to tend with lotion and cloth.
When the world falls in around you, you have pieces to pick up,
something to hold in your hands, like ticket stubs or change.
With sadness there is something to rub against,
a wound to tend with lotion and cloth.
When the world falls in around you, you have pieces to pick up,
something to hold in your hands, like ticket stubs or change.
But happiness floats.
It doesn’t need you to hold it down.
It doesn’t need anything.
Happiness lands on the roof of the next house, singing,
and disappears when it wants to.
You are happy either way.
Even the fact that you once lived in a peaceful tree house
and now live over a quarry of noise and dust
cannot make you unhappy.
Everything has a life of its own,
it too could wake up filled with possibilities
of coffee cake and ripe peaches,
and love even the floor which needs to be swept,
the soiled linens and scratched records…..
Since there is no place large enough
to contain so much happiness,
you shrug, you raise your hands, and it flows out of you
into everything you touch. You are not responsible.
You take no credit, as the night sky takes no credit
for the moon, but continues to hold it, and share it,
and in that way, be known.
Guanyin of the Southern Sea,
Liao (907-1125) or Jin Dynasty(1115-1234) Chinese Housed in the Nelson-Atkins Museum of Art
Kwan Yin - also Quan Yin, Guan Yin or Guanyin - is the Bodhisattva of Compassion. Her name in Chinese is roughly translated to One Who Hears the Cries of the World. She is the goddess of compassion, the embodiment of loving kindness.
Rabindranath Tagore - Losing myself, I find Him
I wonder if I know him
In whose speech is my voice,
In whose movement is my being,
Whose skill is in my lines,
Whose melody is in my songs
In joy and sorrow.
I thought he was chained within me,
Contained by tears and laughter,
Work and play.
I thought he was my very self
Coming to an end with my death.
Why then in a flood of joy do I feel him
In the sight and touch of my beloved?
This 'I' beyond self I found
On the shores of the shining sea.
Therefore I know
This'I' is not imprisoned within my bounds.
Losing myself, I find him
Beyond the borders of time and space.
Through the Ages
I come to know his Shining Self
In the Iffe of the seeker,
In the voice of the poet.
From the dark clouds pour the rains.
I sit and think:
Bearing so many forms, so many names,
I come down, crossing the threshold
Of countless births and deaths.
The Supreme undivided, complete in himself,
Embracing past and present,
Dwells in Man.
Within Him I shall find myself -
The 'I' that reaches everywhere.
In whose speech is my voice,
In whose movement is my being,
Whose skill is in my lines,
Whose melody is in my songs
In joy and sorrow.
I thought he was chained within me,
Contained by tears and laughter,
Work and play.
I thought he was my very self
Coming to an end with my death.
Why then in a flood of joy do I feel him
In the sight and touch of my beloved?
This 'I' beyond self I found
On the shores of the shining sea.
Therefore I know
This'I' is not imprisoned within my bounds.
Losing myself, I find him
Beyond the borders of time and space.
Through the Ages
I come to know his Shining Self
In the Iffe of the seeker,
In the voice of the poet.
From the dark clouds pour the rains.
I sit and think:
Bearing so many forms, so many names,
I come down, crossing the threshold
Of countless births and deaths.
The Supreme undivided, complete in himself,
Embracing past and present,
Dwells in Man.
Within Him I shall find myself -
The 'I' that reaches everywhere.
Rumi - How much more union can there be?
look at love...
how it tangles
with the one fallen in love
look at spirit
how it fuses with earth
giving it new life
why are you so busy
with this or that or good or bad
pay attention to how things blend
why talk about all
the known and the unknown
see how unknown merges into the known
why think separately
of this life and the next
when one is born from the last
look at your heart and tongue
one feels but deaf and dumb
the other speaks in words and signs
look at water and fire
earth and wind
enemies and friends all at once
the wolf and the lamb
the lion and the deer
far away yet together
look at the unity of this
spring and winter
manifested in the equinox
you too must mingle my friends
since the earth and the sky
are mingled just for you and me
be like sugarcane
sweet yet silent
don't get mixed up with bitter words
my beloved grows
right out of my own heart
how much more union can there be?
–Rumi
Nader Khalili translation
how it tangles
with the one fallen in love
look at spirit
how it fuses with earth
giving it new life
why are you so busy
with this or that or good or bad
pay attention to how things blend
why talk about all
the known and the unknown
see how unknown merges into the known
why think separately
of this life and the next
when one is born from the last
look at your heart and tongue
one feels but deaf and dumb
the other speaks in words and signs
look at water and fire
earth and wind
enemies and friends all at once
the wolf and the lamb
the lion and the deer
far away yet together
look at the unity of this
spring and winter
manifested in the equinox
you too must mingle my friends
since the earth and the sky
are mingled just for you and me
be like sugarcane
sweet yet silent
don't get mixed up with bitter words
my beloved grows
right out of my own heart
how much more union can there be?
–Rumi
Nader Khalili translation
Wu Hsin - Full with Emptiness
Whatever Happens
Whatever will happen will happen.
Just be clear: whatever happens doesn’t happen by you
as much as it happens through you.
Practices are ineffective in dissipating the illusion
because all practices take place within the illusion.
Thinking that you can remove your confusion
is symptomatic of the confusion.
Empty yourself of all ideas, all beliefs, and all concepts.
Then, make yourself full with emptiness and
see if there remains anything else to be done.
Whatever will happen will happen.
Just be clear: whatever happens doesn’t happen by you
as much as it happens through you.
Practices are ineffective in dissipating the illusion
because all practices take place within the illusion.
Thinking that you can remove your confusion
is symptomatic of the confusion.
Empty yourself of all ideas, all beliefs, and all concepts.
Then, make yourself full with emptiness and
see if there remains anything else to be done.
Sunday, May 3, 2015
John O'Donohue - Anam Cara
art Janet Balboa
“Real friendship or love is not manufactured or achieved by an act of
will or intention.
Friendship is always an act of recognition.
This
metaphor of friendship can be grounded in the clay nature of the human
body.
When you find the person you love, an act of ancient recognition
brings you together.
It is as if millions of years before the silence of
nature broke, your lover’s clay and your clay lay side by side.
Then in
the turning of the seasons, your one clay divided and separated.
You
began to rise as distinct clay forms, each housing a different
individuality and destiny.
Without even knowing it, your secret memory
mourned your loss of each other.
While your clay selves wandered for
thousands of years through the universe, your longing for each other
never faded.
This metaphor helps to explain how in the moment of
friendship two souls suddenly recognize each other.
It could be a
meeting on the street, or at a party or a lecture, or just a simple,
banal introduction, then suddenly there is the flash of recognition and
the embers of kinship glow.
There is an awakening between you, a sense
of ancient knowing.
Love opens the door of ancient recognition.
You
enter.
You come home to each other at last.
As Euripides said, “Two
friends, one soul.”
John O'Donohue, Anam Cara: A Book of Celtic Wisdom
Subscribe to:
Posts (Atom)