Miriam Louisa-Until there comes the savage shock

Until there comes the savage shock

This unknowable Knowingness
- creating, impregnating all appearance
yet carrying no traces,
harboring no memories
and expecting nothing of tomorrow
ever -

We seek It as the sacred
and give It a thousand names;
we worship It as something separate,
out beyond us:
cultivable,
attainable,
experience-able

Until there comes the savage shock
- a mindshift so subtle it can’t be said -

It’s simply here

(and there and everywhere)

when we drop right out and disappear

echoes from emptiness 

P'ei Hsiu - A Gatha on The Transmission of Mind

I heretofore acquired the Dharma of the Transmission of Mind, as expressed in The Chung-Ling Record and in The Wan-Ling Record, from Ch'an Master Huang-po (Hsi-Yun).  So thus I have come to write a gatha on The Transmission of Mind:

 The Mind cannot be transmitted;
    To tacitly understand is transmission.

    The Mind can perceive nothing at all,
    But nothingness is true perception.

    The tally is not the tally;
    Also, nothing is not nothing.

    Do not remain in Illusion City,
    Or you'll mistake the pearl on your forehead;
    Be aware, the word "pearl" is only an expedient,
    For how can Illusion City have any form?

    Only the Mind is Buddha,
    The Buddha without birth.

    So know directly that "it is!"
    Without seeking or acting.
    For a Buddha to seek Buddha
    Is just a waste of energy.
    If you let a Dharma-view arise,
    You'll only fall into Mara's realm.
    Don't separate the worldly and the holy;
    Then seeing and hearing will disappear.

    Just like a clear mirror, be without mind,
    And there is no competition with things.
    Just like the bright void, be without thinking,
    And you contain the ten thousand things.

    The Three Vehicles are outside of the Dharma,
    But to know this is rare in a kalpa's course.
    When one attains such realization,

Peter Francis Dziuban - Consciousness Is All

image by Cameron Gray

 Right now, you are conscious.

What exactly is this Consciousness that you now are?

Did you ever ask yourself what pure Consciousness is—entirely distinct from every thing you are conscious of?
        
What is true of pure Consciousness, all by itself alone?

That is the theme of this book, and the best way to start is by first agreeing there is Consciousness.  That’s easy enough—and more importantly, it’s undeniable.  You never can say, “There is no Consciousness,” because you must already be conscious in order to say it.

“Of course I’m conscious,” the thought may come.  “Why belabor such an obvious fact?”
        
Stop and consider what Consciousness means.  If the very Consciousness here, now, were not conscious, you wouldn’t be able to say there was such a thing as this book, or the body holding it.  As far as you are concerned, there would be no such thing as a home, no job, no possessions or money.  How do you know this is true?  The only way those things can be said to exists is that you appear to be conscious of them.  It is all thanks to the fact that there is Consciousness.
        
If there were no Consciousness functioning, it would be impossible to say there is anything. It couldn’t be said there was a single flower, tree or mountain.  There would be none of the riches on earth—not to mention the earth itself.  It couldn’t be said there was a moon, stars, or one speck of the entire universe.  Without Consciousness first being conscious, simply nothing could be said to exist, not even Life Itself.  In fact, one couldn’t even be conscious of a nothingness!

Your consciousness of your world is all there is to your world.

The point is, nothing is greater than, or exists beyond Consciousness.  This isn’t anything mystical.  It’s a fact.

Right now ask yourself, what could exist beyond, or be greater than Consciousness.  Really try to come up with something out beyond it.  Whatever is mentioned—even the whole universe—the only reason it can be mentioned is because it is some thing you appear to be conscious of.  If anything, the universe seems or appears to be within Consciousness; Consciousness never is within it.  Thus Consciousness is great than it, and not bounded by it at all.

At the moment, yes, it certainly seems or appears as if many things are outside of, or beyond your body—such as this book, other objects, even the moon.  But no thing ever is out beyond Consciousness, Awareness, is it?  If it were, one could not appear to be aware of that thing.

General human belief of course always has said Consciousness is confined inside the human body, somewhere in the brain.  That simply is not true, though it may seem or appear so.  It’s an assumption, just like the old assumption that the earth was flat because it appears so.  A major endeavor of this book is to show conclusively, in various ways, how and why Consciousness is not inside the body.  Consciousness is infinite and boundless—it never is contained or bordered by the body or any other thing—not even the entire stellar universe.

Mistaken human belief says the universe is greater than Consciousness, and that the universe is produced Consciousness.  It says Consciousness or Life is biological and slowly evolved inside a physical body, on planet earth, in passing time—all as a by-product of that universe.

Consciousness Itself is incapable of having been produced by a universe, a planet earth, a chemical or biological process you appear to be conscious of.  Why?  If Consciousness were produced by any thing, the thing would have to be before there was Consciousness.  But if there were no Consciousness, there would be no Consciousness to even say the thing itself existed!  The thing itself could not honestly be said to exist, thus would not exist to do any producing!

Traditional thinking implies the universe still would exist if there were no Consciousness.  How could one be certain, if there were absolutely no Consciousness to verify such a thing?  Who would vouch for a universe still existing?

There are other reasons why Consciousness cannot be limited, and is not inside the body.  Think about those who have had what are called near-death, or “afterlife” experiences.  There are many documented cases in which the body was supposedly knocked out, or “unconscious”, yet Consciousness continued functioning, because they still had an experience they were vividly conscious of.

Others claim to have had various out-of-body experiences.  But there is no such thing as an out-of-Consciousness experience, is there?  Otherwise one couldn’t know of the experience.  Again, simply nothing exists beyond, or is greater than Consciousness, Awareness.  (Consciousness and Awareness are treated as synonyms in these pages.)

Any scientist will tell you the human body really is not a solid object, even though it seems so.  It would be just countless atomic particles that all are constantly moving or vibrating.  These particles are so incredibly tiny that the space between them, in relative terms, is greater than the space between the earth and sun.  The human body is more space than solidity!  Consciousness couldn’t be inside such an arrangement because there’s really no solid object there to be inside of!

Consciousness isn’t a word.  It is literally the very “Substance” wherein all existing goes on.  Consciousness is actively aware and alive as all Presence, the only real “Place” there is.  It is the one, essential “Stuff” without which your everyday affairs and entire universe wouldn’t even appear to exist.  The implications of this fact are so enormous, so thrilling, it’s indescribably.  That’s why this book is titled Consciousness Is All.

This allness of Consciousness is why It sometimes also is called the One Self, I AM, Life, the Divine, Infinite Intelligence, Love, or what some call God.  They are all synonyms for what is the same One.  If you can’t warm up to these terms because they’re not scientific enough, stay with the terms Consciousness or Life.  It certainly can’t be denied there is Consciousness or Life.  Regardless of the term, what counts is that it never is “a” Consciousness, a power far off, that is all there is of all there is.  It is the One being aware right here, now, so this can be read.

Why are Consciousness and other synonyms capitalized?  It is done to make the essential distinction that they never are personal.  After all, who is it, really, that’s being conscious?  Is there a personal thinking mind that knows how to be conscious?  Of course not.  No person, no body, cranks up Consciousness in the morning and sustains or upholds It all day long by thinking about moment to moment.  The capacity to be conscious, alive, clearly is something no person is doing or is responsible for.  Always, It is Consciousness Itself or Life Itself that is conscious, that is alive to say “I” right here, now.  Consciousness Itself, or what is called the Self, really is the only I.  This never changes.

As you read, you’ll see why Consciousness is not the same as what is called the personal thinking, “sensing” mind.  They’re vastly different.  To assume Consciousness is confined to an intellect and five physical senses of seeing, hearing, touch, taste and smell is way short of the mark.  The so-called human thinking, sensing mind deals only with that which is limited or finite.  It constantly needs to expand and progress out of its limitations.  It always looks out beyond itself to something greater—always looks up to a God, Self, or Consciousness.

What about starting from the other direction?

Instead of looking up to the Self, what about looking out from the Self?

That’s what the Self or Consciousness Itself is doing.  It never looks up to Itself, and It is the only One being conscious right here, now.

To “look out from” simply means Consciousness Itself gets all the credit, all presence and power.  There honestly is no other being conscious.  One needn’t do anything for this to operate perfectly here, now—Consciousness Itself already is doing or being It all.
What becomes obvious is shockingly simple, yet undeniable.

To read more Here

Sri Ramana Maharshi - The Self

THE SELF – by Sri Ramana

"Sri Ramana's spiritual wisdom is guiding millions of people" - The Dalai Lama.

To know the truth of one's Self (awareness, Being-ness, existence) as the sole Reality, and to merge and become One with it, is the only true Realization.

The mind is nothing but the thought 'I'

Thoughts arise because of the thinker (subject). The thinker is the ego, which if sought will automatically vanish.

Without consciousness, time and space do not exist; they appear in consciousness but have no reality of their own.

The absolute consciousness alone is our real nature.

Grace is within you. Grace is your self. Grace is not something to be acquired from others. If it is external, it is useless. All that is necessary is to know its existence is in you. You are never out of its operation.

The mind cannot seek the mind. You ignore what is real (awareness) and hold on to that which is unreal, then try to find what it is. You think you are the mind and, therefore, ask how it is to be controlled? If the mind exists, it can be controlled, but it does not. Understand this truth by inquiry (into the nature of the mind).

The eternal (awareness) is not born nor does it die. We confound the appearance (the world) with Reality (awareness). Appearance carries it's end in itself. What is it that appears anew? If you cannot find it, surrender unreservedly to the substratum of appearances (awareness); then Reality (awareness) will be what remains.

Reality is simply loss of ego (awareness of awareness). Destroy the ego by seeking its identity. Because the ego has no existence (being only thoughts), it will automatically vanish (when you are still), and Reality (awareness) will shine forth by itself in all its glory. This is the direct method. All other methods retain the ego. In those paths so many doubts arise, and the eternal question remains to be tackled. But in this method the final question is the only one and is raised from the very beginning.

No practices (sadhanas) are even necessary for this quest.

Your duty is to Be, and not to be this or that.

"I Am that I Am" sums up the whole truth; the method is summarized in "Be still."

The state we call Realization is simply being one's self, not knowing anything or becoming anything.

If one has realized, one is that (awareness) which alone is and which alone has always been. One cannot describe that state, but only be That (aware of awareness). Of course, we talk loosely of Self-realization for want of a better term.

There is no help in changing your environment. The obstacle is the mind (identifying with it), which must be overcome, whether at home or in the forest. If you can do it in the forest, why not in the home? Therefore, why change the environment?

The cause of misery is not in life without; it is within you as ego (perception of division). You impose limitations on yourself and then make a vain struggle to transcend them. Why attribute to the happiness in life the cause of misery, which really lies within you? What happiness can you get from anything extraneous to yourself? When you get it, how long will it last?

The body itself is a thought. Be as you really are (Being-ness).

There are no stages in Realization, or degrees in liberation. There are no levels of Reality (existence, Being-ness), there are only levels of experience for the individual. If anything can be gained that was not present before, it can also be lost. Absolute (Being-ness) is eternal, here and now.

It is not a matter of becoming, but of Being.

It is not a matter of becoming (body and mind), but of Being (awareness).

Remain aware of yourself (as awareness), and all else will be known.

One comes into existence for a certain purpose. That purpose will be accomplished whether one considers oneself the actor or not.

Everything is predetermined. But one is always free to not identify oneself with the body and not be affected by the pleasure and pain associated with its activities.

Find out who is subject to free will or predestination and abide in that state (awareness of awareness). Then both are transcended. That is the only purpose in discussing these questions. To whom do such questions present themselves? Discover that and be at peace.

Your true nature is that of infinite spirit (awareness). The feeling of limitation is the work of the mind. When the mind unceasingly investigates its own nature, it transpires that there is no such thing as mind. This is the direct path for all.

If one inquires as to where in the body the thought 'I' first rises, one would discover it rises in the heart; that is the place of the mind's origin.

Grace is always present. You imagine it is something somewhere high in the sky, far away, and has to descend. It is really inside you, in your Heart, and the moment you effect subsidence or merger of the mind into its Source, grace rushes forth, sprouting as from a spring within you.

You speak as if you are here, and the Self (awareness) is somewhere else and you had to go and reach it... but in fact the Self (Being-ness) is here and now, and you are always It (aware). It is like being here and asking people the way to the ashram, then complaining that each one shows a different path and asking which to follow.

The realized person weeps with the weeping, laughs with the laughing, plays with the playful, sings with those who sing, keeping time to the song. What does he lose?

His presence is like a pure, transparent mirror. It reflects our image exactly as we are. If is we who play the several parts in life and reap the fruits of our actions. How is the mirror or the stand on which it is mounted affected? Nothing affects them, as they are mere supports.

The Consciousness of 'I' is the subject of all our actions. Inquiring into the nature of that Consciousness and remaining as oneself is the way to understand one's true nature.

All that is required to realize the Self (Being-ness) is to Be Still. What can be easier than that?

If one gains the Peace of the Self, it will spread without any effort on the part of the individual. When one is not peaceful oneself, how can one spread peace in the world?

Unless one is happy, one cannot bestow happiness on others. Happiness is born of Peace (awareness of awareness) and can reign only when there is no disturbance. Disturbance is due to thoughts, which arise in the mind. When the mind is absent there will be perfect peace (awareness of awareness).

Reality (awareness) lies beyond the mind. So long as the mind functions, there is duality (perception of division). Once it is transcended, Reality (Being-ness) alone shines forth. Self-effulgence is the Self.

Satsang means association (sanga) with Being (Sat), which is the Self (consciousness). For whom is association?

The ultimate truth is so simple, it is nothing more than being in one's natural original state (of Being-ness or awareness of awareness). It is a great wonder that to teach such a simple truth, a number of religions should be necessary, and so many disputes should go on between them as to which is the God-ordained teaching. What a pity! Just be the Self (aware of your Being-ness, existence), that is all.

Because people want something elaborate and mysterious, so many religions have come into existence. Only those who are mature can understand the matter in its naked simplicity (existence as bodiless awareness).

There is neither past nor future (in consciousness); there is only the present. Yesterday was the present when you experienced it; tomorrow will also be the present when you experience it.  Therefore, experience takes place only in the present, and beyond and apart from experience (being in the present moment), nothing exists. Even the present is mere imagination, for the sense of time is purely mental (awareness alone exists).

Because people love mystery and not the truth, religions cater to them, eventually bringing them around to the Self (existence, Being-ness, awareness).

Whatever be the means adopted, you must at last return to the Self, so why not abide in the Self (your Being-ness) here and now?

There is no greater mystery than this; Being Reality (existence) ourselves, we seek to gain Reality (existence).

We think that there is something hiding Reality (bodiless awareness) and that it must be destroyed before the truth is gained. This is clearly ridiculous. A day will dawn when you will laugh at your past efforts. What you realize on the day you laugh is also here and now.

If we look upon the Self as the ego, we become the ego, if as the mind, we become the mind, if as the body we become the body. It is the thought that builds up layers in so many ways. Take no notice of the ego and its activities, but see only the light (Being-ness or awareness) behind it.

The ego is the 'I' thought. The true 'I' is the Self (inner awareness).

The world does not exist in sleep and forms a projection of your mind in the waking state. It is therefore an idea and nothing else.

It is false to speak of Realization, what is there to realize? The real (awareness, Being-ness, existence) is ever as it is. All that is required is to cease regarding as real that which is unreal (the objective world). That is all we need to attain wisdom (jnana).

The universe is only an object created (imagined) by the mind and has it's being in the mind. It cannot be measured as an external entity. This world phenomenon, within or without, are only fleeting and are not independent of our Self. Only the habit of looking at them as real and located outside ourselves is responsible for hiding our pure Being (bodiless awareness).

When the ever-present sole Reality, the Self is found, all other unreal things will disappear, leaving behind the knowledge that they are not other than the Self.

Either surrender because you realize your inability and need a higher power to help you, or investigate the cause of misery. The Divine (awareness) never forsakes one who has surrendered.

To identify oneself with the body and yet seek happiness is like attempting to cross a river on the back of an alligator.

In truth, you are Spirit (bodiless awareness, Being-ness). The body has been projected by the mind, which itself originates from Spirit (appears within it). If the wrong identification ceases, there will be peace (awareness of awareness) and permanent indescribable bliss.

Those who have realized the Self (awareness), which is the ground of fate and free will, are free from them. 

Ramana's reply to his mother when she requested that he return home with her: "The Ordainer (awareness) controls the fate of souls in accordance with their destiny (prarabdha karma). Whatever is destined not to happen will not happen, try as you may. Whatever is destined to happen will happen, do what you may to prevent it. This is certain. The best course therefore, is to remain silent (aware of awareness)."

The real state (Being-ness) must be effortless. It is permanent (since one's existence as awareness never ends).

Efforts are spasmodic and so are their results.

When your real, effortless, joyful nature is realized, it will not be inconsistent with the ordinary activities of life.

In the interior of the heart-cave, the one Reality shines alone as "I - I" - the Self (Being-ness).

The Heart (Being-ness) is the only Reality. The mind is only a transient phase. To remain as one's Self (Being-ness) is to enter the heart.

Apart from thought, there is no independent entity called "world."

In deep sleep, there are no thoughts and there is no world. In waking and dreaming, there are thoughts, and there is a world also.

Just as a spider emits the thread (of the web) out of itself and then withdraws into it, likewise, the mind projects the world out of itself and then withdraws it back into itself.

The Self (awareness) is all pervading. Therefore, no particular place can be allocated for leading a life of solitude. To abide in the tranquil state that is devoid of thought is to lead a life of solitude and seclusion.

When your standpoint becomes that of wisdom, you will find the world to be God (awareness). The question is one of outlook.

The universe exists within the Self (awareness). Therefore, it is real, but only because it obtains its reality from the Self (awareness). We call the universe unreal, however, to indicate changing appearance and transient form, whereas we call the Self (awareness) real because it is changeless.

We see only the script and not the paper on which it is written. The paper is there whether the script is on it or not. To those who look upon the script as real, you have to say that it is unreal - an illusion - since it rests on the paper. The wise person looks upon both paper and script as one.

Our real nature is Liberation (awareness or existence), but we imagine we are bound... we make strenous efforts to become free although the whole time we are free (aware or exist).

A person goes to sleep in this hall and dreams he has gone on a world tour, travelling over various continents. After many years of strenous travel, he returns to this country, enters the ashram and walks into the hall. Just at that moment, he wakes up and finds that he has not moved at all but has been sleeping. He has ot returned after great efforts to this hall, but was here the whole time. If it is asked "Why, being free, we imagine ourselves bound?" I answer "Why, being in the hall, did you imagine you were on world tour, crossing desert and sea?" It is all mind.

With a smile, Ramana placed his little finger over his eye and said "Look, this little finger covers the eye and prevents the whole world from being seen. In the same way this small mind covers the whole universe and prevents Reality from being seen. See how powerful it is!"

What is, is the Self. It is all pervading. We fill the mind with all sorts of impressions and then say there is no room for the Self in it. If all the false ideas and impressions are swept away and thrown out, what remains is a feeling of fullness, which is the Self. Then there will be no such things as a separate 'I'

Meditation on the Self, which is oneself is the greatest of all meditations. All other meditations are included in this. True silence is really endless speech (awareness). There is no attaining it because it (awareness or existence) is always present. All you have to do is remove the coverings that conceal it.

Surrender is giving oneself up to the origin of one's Being (awareness). In due course we will know that our glory lies where we cease to exist.

The pet squirrel is waiting for an opportunity to run out of its cage. Ramana remarks "All want to rush out. There is no limit to going out. Happiness lies within and not without."

All spiritual teachings are meant to make us retrace our steps to our Original Source (awareness). We need not acquire anything new, only give up false ideas and useless accretions. Instead of doing this, we try to grasp something strange and mysterious because we believe happiness lies elsewhere. This is the mistake.

Forgetfulness of your real nature (awareness) is true death, remembrance of it is rebirth. What appears will also disappear and is therefore impermanent. The Self (awareness) never appears and disappears and is therefore permanent. It is the only Reality (existence).

Environment, time and objects all exist in oneself. How can they be independent of me? They may change, but 'I' remain unchanging.

Make no effort either to work or to give up work (remain relaxed in awareness); your very effort (straining) is the bondage. What is destined to happen will happen. Leave it to the Higher Power; you cannot renounce or retain as you choose. The feeling "I work" is the hindrance. Ask yourself "Who works?"  Remember who you are (remain aware of your awareness). Then the work will not bind you; it will proceed automatically.

Realization is nothing to be gained anew. You are the Self (awareness, Being-ness, existence). You are already and eternally That. There is never a moment when the Self is not; it is ever-present, here and now. If Realization was something to be gained hereafter, there would be an equal chance of its being lost; this cannot be Liberation, which is eternal.

Realization consists of getting rid of the false idea that one is not realized (aware).

What is called "mind" is a wondrous power residing in the Self. It causes all thoughts to arise. Apart from thoughts there is no such thing as the mind. Therefore, thought is the nature of the mind.

Self inquiry directly leads to Self-realization by removing the obstacles which make you think that the Self is not already realized. It reveals the truth that neither the ego nor the mind really exists, and enables one to realize the pure, undifferentiated Being (awareness), which is the Self or Absolute.

Freewill and destiny last as long as the body lasts. Wisdom transcends both, for the Self (witnessing awareness) is beyond knowledge and ignorance.

Pain or pleasure is the result of past actions and not of the present... they alternate with each other. One must always try to abide in the Self and not be swayed by the pain or pleasure met with occasionally. One who is indifferent to pain or pleasure can alone be happy.

Thoughts can change, but not you (awareness). Thoughts form your bondage and are not external to you, so no external remedy need be sought for freedom.

What does it matter if the mind is active? It is only so on the substratum of the Self (awareness). Hold on to the Self (awareness), even during mental activity.

The 'I' (awareness) casts off the illusions of 'I' (ego) and yet remains as the 'I' (awareness) - such is the paradox of Self-realization.

You give up various posessions. If instead you give up 'I' and 'mine' - you give them all up in one stroke and lose the very seed of posession. Dis-interest in the non-self must be very strong to do this. One's eagerness must be equal to that of a person kept under water while trying to rise to the surface to breathe.

Be what you are (Being-ness). That which Is (existence), is ever present. Even now you are It (aware), and not apart from It (awareness).

The expectation to see and the desire to get something are all the working of the ego. Be yourself (awareness, Being-ness, existence) and nothing more.

Pleasure or pain are only aspects of the mind. Our essential nature is happiness. We forget the Self (bodiless awareness, existence, Being-ness) and imagine the body or the mind to be the Self. It is this wrong identity that gives rise to misery.

Happiness (the peace of awareness) is inherent in everyone and is not due to external causes.

Because you have lost hold of the Self (awareness of Being-ness); thoughts afflict you, you see the world and doubts arise, along with anxiety about the future. There is no use removing doubts. If we clear one doubt, another arises, and there will be no end of doubts. All doubts will cease only when the doubter and the source have been found. Seek for the source of the doubter, and you find he is really non-existent. Doubter ceasing, doubts will cease.

Investigate the nature of the mind (thoughts) and it will disappear. Because of the emergence of thought, you surmise that it has an origin and call that the mind. When you inquire to see what it is, you find there is really no such thing as mind. When the mind has thus vanished, you realize eternal Peace (awareness of awareness).

When the mind turning inwards inquires " Who am I?" and reaches the heart, that which is 'I' (the ego) sinks crestfallen, and the One (Self) appears of its own accord as 'I - I'  Though it appears thus, it is not the ego; it is the Whole. It is the real Self (awareness).

The Self (awareness) is free from all qualities. Good or bad qualities pertain only to the mind. The numeral one gives rise to other numbers. The truth is neither one nor two. It is as it is. Dvaita (duality) and advaita (non-duality) are relative terms. They are based on a sense of duality. There is actually neither dvaita nor advaita. I Am that I Am... simple Being is the Self.

The limited and multifarious thoughts having disappeared, there shines in the Heart a kind of wordless illumination of 'I - I' which is pure consciousness (Being-ness).

If one remains quiet (still) without abandoning that understanding, then egoity - the individual sense of the form 'I am the body' will be totally destroyed. And ultimately, the final thought, the 'I' thought will also be extinguished like camphor that is burned by fire. The great sages and scriptures declare that this alone is Realization.

Meditation (witnessing awareness) is your true nature now (in this very moment).

You call it meditation because other thoughts distract you. When these thoughts are dispelled, you remain in the state of meditation (aware of awareness), free from thoughts. When the practise becomes firm, your real nature (awareness of awareness) shows itself as true meditation.

When meditation (awareness of your awareness) is well established, it cannot be given up. it will go on automatically, even when you are engaged in work or play. It will persist in sleep too. Meditation (awareness of awareness) must become so deep rooted that it is natural to one.

Birth and death pertain only to the body... they are superimposed on the Self (bodiless awareness, existence, Being-ness), giving rise to the delusion that birth and death relate to the Self. If one dies while still alive, one need not grieve over another's death. Discover the undying Self (awareness) and be immortal and happy.

Why do you worry about life and death? Deathlessness is our real nature. The real 'I' (awareness) exists here and now. There is neither creation nor destruction, neither destiny nor free will, neither path nor achievement. This is the final truth.


ABOUT SRI RAMANA
The above insights of Sri Ramana (1879 - 1950), are known among spiritual seekers the world over and prized for their great inspirational power, which transcends all religious differences.

Amongst scholarly circles in the spiritual community of India, Sri Ramana is considered the most important mystic on the world stage during the 20th century because of the unprecedented timeliness of his emphasis on self-inquiry for direct Self-realization (of one's true nature). At the age of 17 he attained a profound experience of the true infinite Self without the guidance of a Guru and thereafter remained conscious of his identity with the Infinite at all times.

After some years of silent seclusion he finally began to reply to questions put to him by spiritual seekers all over the world. He followed no particular path or traditional system of teaching, but rather spoke directly from his own experience of non-duality. Sri Ramana wrote virtually nothing; his teaching took the form of conversations with visitors seeking his guidance (as transcribed by followers).

J. C. Amberchele - Enlightenment

ENLIGHTENMENT

What’s your take on enlightenment? I’ve read about all the great spiritual masters who were enlightened, about the Buddha being enlightened.

No one has ever been enlightened.

So what does enlightenment mean, then?

The best definition I’ve heard is that enlightenment is the absence of anyone to be enlightened. Put it this way, it’s not something you “get.” It’s not attained because it’s what you already are, and what you already are is the absence of what you think you are, a separate, self-existing “self.” It’s also a term that people use to distinguish between those who supposedly know how things really are and those who don’t, the “enlightened” and the “endarkened,” which makes no sense to those who know how things really are.
Then why do people strive for it?
Because it’s the best game in town, especially when other games are seen through and no longer work. One gets to be “spiritual,” a seeker of truth. One has apparent meaning in their life, and can join others who have similar aspirations. One gets to be pious, righteous, and may even experience spiritual “highs” from time to time.
What’s so bad about that?
Nothing. It’s not bad, it’s just not different from any other game of being “somebody” and having a “life.” It’s no differ­ent from being a doctor, a janitor, or a car mechanic.
People want to get free, and think enlightenment is freedom. Apparently you disagree.
They were never bound, and in seeking enlightenment, they bind themselves all the more. It’s the same with “awaken­ing”—they were never asleep, and only sink deeper into dreamland by trying to wake up.
So what can be done? How does anyone go about waking up?
They don’t. What we’re talking about here is merely a shift in perception, and no one does it. It just happens. I can tell you to try this method or that, but it won’t make a bit of difference unless you’re ready, and I don’t even know what “ready” means.
So you’re not enlightened?
No.
Then why are we having this conversation?
Because you think I can help you fi nd enlightenment?
Yes, I guess that’s the reason.
Well, sorry to disappoint you, but in the end, others can’t help you. At some point The Absolute—Who You Really Are—chooses to consciously know itself, and in a fl ash of insight, turns in on itself, sees itself, looks back on itself and recognizes the Empty Awareness that it is. It’s called See­ing, and it doesn’t happen to a separate self for the obvious reason that the separate self is an object, an appearance in Seeing, in Who You Really Are, and can therefore never see, never know, anything.
This Seeing can be the end of the road, the end of seek­ing. Or it can be the beginning of a process of confi rmation whereby years are spent meditating, reading, meeting with others interested in spiritual matters, and maybe inquiring into the nature of the separate self, searching it out, pinning it down, discovering where it resides if it resides anywhere. This inquiry may reveal the real story of the separate self, that one’s identity as the body and mind is in fact just that—a story. In this way, perhaps over and over, as the mind repeat­edly searches for and repeatedly fails to find a separate self, conditioning is eroded, and one’s identity is left suspended in the unknown.
What happens then? Will I be lost, or will I be awake?
Who you think you are will perhaps be lost, but never awake. Who You Really Are is Awakeness Itself, and can never be lost.
Well, I feel a little lost right now.
Hang in there, it only gets worse—and that’s the good news! 

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the book