Thursday, February 13, 2025

Alain Joly - The Brush of Ecstasy

 

artist unknow


There is a hidden ecstasy in your being;
Only you have — to access it — to ignore
The clamour of your endless thoughts,
Wildly thinking themselves to death;
To leave them behind, so far behind,
A thing of secondary importance,
Not that first, foolish, imaginary role.

Ecstasy has its own special requirements:
One is postponing all future goals and attainments
And envisaging yourself only in the now
Where peace can be seen to thrive,
Far and away from imagination,
Settled within the hard ground of being
Where is built a temple for yourself.

And stay there, don’t mingle with the body,
Don’t make it an essential — not more
Than necessary — it’s a fake friend;
Then, when you have built a home
Secure from the turmoil of feelings
Free from all that come to lure you into their net;
When you are — as to say —
Outside your usual self,
As the etymology concedes;
When you have recognised the world
As your own inseparable body;
When you have opened wide all windows,
Extricated yourself from the grip of time;
When you have habituated yourself
To the pure light of just being;
Then — and only then —
And only perhaps

Then might a brush of ecstasy
Come upon you — gently but noticeably;
Only beware of too much of it
Lest it will send you back to some
Old, stale beliefs about yourself — stay humble.

Then might a brush of ecstasy
Come upon you — that will make you
Leave your own dated sense of self,
And adopt that quiet remoteness of being
As your new, unmistakable home.




https://thedawnwithin.com/




Wednesday, February 12, 2025

Wu Hsin - Just relax

 


Appearances in Emptiness can never affect Emptiness.

The space inside the cup is the same as the space outside the cup. 

Only walls, mental or physical, delineate inside from outside.

The silence preceding the words is the same silence after they are spoken. 

These are the offspring of the Unchanging.

Therefore, forget whatever can be forgotten. 

In so doing, what is revealed is that which cannot be forgotten.

One must be empty of the known to understand this. 

To try to incorporate it into the known is bound to fail.

We miss What-Is due to a lack of attention. 

Instead, we create something else using excessive imagination, 

which is like a high fever insofar as it makes you see things which aren't really there.

People have become enslaved to their thoughts. 

They listen and obey. They are so entranced in the world 

that their discrimination has atrophied. 

They cannot even discern the difference between diamonds and rock salt.

You are where your mind is. 

Escape from the thought sphere, therefore, is the imperative.

It is not accomplished by killing the mind, resisting thought or similar acts.

Instead, it happens quite naturally by removing attention from thoughts. 

Without the energy of attention, thought dies.

It is suggested that nothing can change without effort.

Making tremendous efforts teaches the futility of effort. 

It is like trying to escape from a pit by digging downward.

Wu Hsin says no effort is required in the sense that no effort is required to be aware. 

Just relax, don't make an effort to relax. 

In that natural relaxation, what you need to know will present itself.

No one can do it for you just as no one can eat for you to appease your hunger.

Only what is finite can have a center.

What you are is Infinite Being, that which is without dimension.

A body and mind with desires becomes a body and a mind without desires.

If the identification continues, the problem continues.

With the cessation of imagination and desire, the drive to becoming ceases 

and being this or being that merges into pure being.

Thoughts appear as a necessary function in the human organism.

The organism does not decide to create them any more than it decides to breathe.

They are sourced from that which sustains and supports the organism.

To believe that you can stop your thoughts presupposes that you initiate them.





PDF download

HERE



Sunday, February 9, 2025

Jalal al-Din Rumi - What do I know?

 

 

 You ask me: What state are you in?—How do I know?
Which one are you? Where do you come from?—What do I know?

You ask: Which jar poured the wine
that has made you so drunk—How do I know?

You ask: What's he got in his lips
that has sweetened your tongue?—How do I know?

You ask: Why aren't life and youth
enough for you?—How do I know?

In his face I saw a fire
like the Water of Life. What do I know?

If I am you, then who are you?
Is this you, or are you that? How do I know?

Thoughts like these: Who am I?
You are the beloved soul, what do I know?

You tell me: You always stand around on the road,
what are you, a sentry?—How do I know?

Sometimes you turn me into a bow, sometimes an arrow.
Which are you, a bow or an arrow?—How do I know?

Happy the moment when you say: Should I give you life?
I'll say: You know best. How do I know?

When I'm impatient I say: Shams of Tabriz,
you're like this or like that. What do I know?


from: Say nothing
Poems of Jalal al-Din Rumi
Iraj Anvar & Anne Twitty