The ending of time is the ending of change. The being,
trying to become, invents time. The being, whatever it
be, is without time. The word is of time, and when the word
is associated with the being, the illusion of movement from
this to that takes place. But the being undergoes a radical
transformation when the mind is free of time.
trying to become, invents time. The being, whatever it
be, is without time. The word is of time, and when the word
is associated with the being, the illusion of movement from
this to that takes place. But the being undergoes a radical
transformation when the mind is free of time.
The probing into this is meditation.
To probe is not to achieve. If you probe deliberately, with
full intention of discovery, then what you discover will be
the projection of your past. But if you probe without
you, the thinker, then probing is endless, inexhaustible. The
intention to probe comes with the intention to find, but the
finding becomes trivial when it is an experience. Experience
is recognition, and recognition is association, the past. There
must be the abandonment of what is discovered in probing,
all the time, for this allows freedom,
and without freedom inquiry is negated.
The constant is of no-time, but it is not stationary.
Meditation is the freeing from that state of mind that
possessing decays. Innocency is this freedom. Love which
possesses destroys itself. Meditation is the throwing away of
all man’s cunning, and the throwing away of the morality of
thought.
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