Friday, June 9, 2017

Jean Klein - A state of not-knowing


We have come together to find out what we mean by truth, or our real nature, globality. This inquiry calls for a certain quality of attention, an attention free from any expectation. It is really a state of not-knowing, where we are simply open. It should also be clear that what we are looking for, we already are. It is completely objectless. Truth cannot be known by the mind and requires a different kind of perceiving than the mind uses. It is not a functional perceiving which is in duality—“I perceive this”—but a being the perceiving, where there is only perceiving without any perceiver or thing perceived. In other words, where we are the perceiving.

All that can be obtained, perceived, thought, is an object, but we are the subject of all objects. So if we remain in a state of trying to achieve understanding, we will only find an object and not the objectless truth. This object may be a subtle state, but what we are fundamentally is not a state. In trying to obtain ourselves, we go away from ourselves. When this is understood, our mind is automatically brought to a stop where all the energy used in projecting and attaining is no longer directed, and we find ourselves in non-directionless openness, waiting without waiting. This is really the most profoundly relaxed state of the body and the mind. We are simply open, open to the all-possible, open to the unknown. We can never go to it, because there is no one to go and nowhere to go. We can never take it. We can only be taken by it. So we must allow it.

We are accustomed to using the mind to understand, so we must go until the end of the mind, until it comes to the point of being completely exhausted. In other words, the mind must know its limits. This brings an absolutely relaxed state. The mind functions in space and time, but what we are, profoundly, is out of time. So time, the mind, can never understand what is beyond time. When the mind is exhausted, we are at the threshold of our real being. This threshold is a global feeling, free from any conceptualization. What is important is that when we say, “I have understood,” we feel how the understanding has acted on us. Intellectual understanding dissolves in silence, and this silence is our real being. We may have a clear geometrical understanding in our mind, but this understanding is still objective; the geometrical understanding must dissolve in being understanding, which is a global feeling. It is really this global feeling that is meant when we speak of being the understanding.

From Open to the Unknown, Chapter One


 

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