God’s infinite Being shines in each of our minds as the knowledge ‘I am’. That is why the ultimate spiritual practice is to give the ‘I’ that I am our attention, to allow the mind to sink back into its subjective source. As it does so it is temporarily, in most cases, occasionally suddenly, divested of its finite limitations and stands revealed as infinite Consciousness, God’s infinite Being, the only Being there is, the heart that we all share, the heart we all are.
I would suggest that the experience of love is simply the knowledge of our shared Being. When we love, we feel one with the other. Love is the experience of our shared Being. Is there any experience the separate self desires more than the experience of love?
What the separate self longs for above all else is simply to be divested of its separateness. So as a concession to the separate self, we can say that all the separate self needs to do to find this love for which it longs is to ask itself, ‘What is the nature of the knowing with which I know my experience?’
I would suggest that the experience of love is simply the knowledge of our shared Being. When we love, we feel one with the other. Love is the experience of our shared Being. Is there any experience the separate self desires more than the experience of love?
What the separate self longs for above all else is simply to be divested of its separateness. So as a concession to the separate self, we can say that all the separate self needs to do to find this love for which it longs is to ask itself, ‘What is the nature of the knowing with which I know my experience?’
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