“Reality is neither subjective nor objective,
neither mind nor matter, neither time nor space. These divisions need
somebody to whom they happen, a conscious separate center. But reality
is all and nothing, the totality and the exclusion, the fullness and the
emptiness, fully consistent and absolutely paradoxical. You cannot
speak about it; you can only lose yourself in it. When you deny reality
to anything, you come to a residue which cannot be denied. All talk of
jnana (knowing) is a sign of ignorance. It is the mind that imagines
that it does not know and then comes to know. Reality knows nothing of
these contortions. Even the idea of God as the creator is false. Do I
owe my being to any other being? Because I am, all is.”
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